The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)Burke, Edmund
Philosophy
The Works of the Right Honourable Edmund Burke, Vol. 04 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
love without gallantry,--a love without anything of that fine flower of
youthfulness and gentility which places it, if not among the virtues,
among the ornaments of life. Instead of this passion, naturally allied
to grace and manners, they infuse into their youth an unfashioned,
indelicate, sour, gloomy, ferocious medley of pedantry and lewdness,--of
metaphysical speculations blended with the coarsest sensuality. Such is
the general morality of the passions to be found in their famous
philosopher, in his famous work of philosophic gallantry, the _Nouvelle
Éloise_.
When the fence from the gallantry of preceptors is broken down, and your
families are no longer protected by decent pride and salutary domestic
prejudice, there is but one step to a frightful corruption. The rulers
in the National Assembly are in good hopes that the females of the first
families in France may become an easy prey to dancing-masters, fiddlers,
pattern-drawers, friseurs, and valets-de-chambre, and other active
citizens of that description, who, having the entry into your houses,
and being half domesticated by their situation, may be blended with you
by regular and irregular relations. By a law they have made these people
their equals. By adopting the sentiments of Rousseau they have made them
your rivals. In this manner these great legislators complete their plan
of levelling, and establish their rights of men on a sure foundation.
I am certain that the writings of Rousseau lead directly to this kind of
shameful evil. I have often wondered how he comes to be so much more
admired and followed on the Continent than he is here. Perhaps a secret
charm in the language may have its share in this extraordinary
difference. We certainly perceive, and to a degree we feel, in this
writer, a style glowing, animated, enthusiastic, at the same time that
we find it lax, diffuse, and not in the best taste of composition,--all
the members of the piece being pretty equally labored and expanded,
without any due selection or subordination of parts. He is generally too
much on the stretch, and his manner has little variety. We cannot rest
upon, any of his works, though they contain observations which
occasionally discover a considerable insight into human nature. But his
doctrines, on the whole, are so inapplicable to real life and manners,
that we never dream of drawing from them any rule for laws or conduct,
or for fortifying or illustrating anything by a reference to his
opinions. They have with us the fate of older paradoxes:--
Cum ventum ad _verum_ est, _sensus moresque_ repugnant,
Atque ipsa utilitas, justi prope mater et æqui.
Public-domain text, read in full here on John Shaqi.
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