The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)Burke, Edmund
Religion
The Works of the Right Honourable Edmund Burke, Vol. 07 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
great ministers of darkness in the world who are endeavoring to shake
all the works of God established in order and beauty.
Perhaps I am carried too far; but it is in the road into which the
honorable gentleman has led me. The honorable gentleman would have us
fight this confederacy of the powers of darkness with the single arm of
the Church of England,--would have us not only fight against infidelity,
but fight at the same time with all the faith in the world except our
own. In the moment we make a front against the common enemy, we have to
combat with all those who are the natural friends of our cause. Strong
as we are, we are not equal to this. The cause of the Church of England
is included in that of religion, not that of religion in the Church of
England. I will stand up at all times for the rights of conscience, as
it is such,--not for its particular modes against its general
principles. One may be right, another mistaken; but if I have more
strength than my brother, it shall be employed to support, not to
oppress his weakness; if I have more light, it shall be used to guide,
not to dazzle him....
SPEECH
ON A
MOTION MADE IN THE HOUSE OF COMMONS BY THE RIGHT HON. C.J. FOX,
MAY 11, 1793,
FOR LEAVE TO BRING IN
A BILL TO REPEAL AND ALTER CERTAIN ACTS RESPECTING RELIGIOUS OPINIONS,
UPON THE OCCASION OF
A PETITION OF THE UNITARIAN SOCIETY
I never govern myself, no rational man ever did govern himself, by
abstractions and universals. I do not put abstract ideas wholly out of
any question; because I well know that under that name I should dismiss
principles, and that without the guide and light of sound,
well-understood principles, all reasonings in politics, as in everything
else, would be only a confused jumble of particular facts and details,
without the means of drawing out any sort of theoretical or practical
conclusion. A statesman differs from a professor in an university: the
latter has only the general view of society; the former, the statesman,
has a number of circumstances to combine with those general ideas, and
to take into his consideration. Circumstances are infinite, are
infinitely combined, are variable and transient: he who does not take
them into consideration is not erroneous, but stark mad; _dat operam ut
cum ratione insaniat_; he is metaphysically mad. A statesman, never
losing sight of principles, is to be guided by circumstances; and
judging contrary to the exigencies of the moment, he may ruin his
country forever.
Public-domain text, read in full here on John Shaqi.
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