How many of such pleasant reminiscences revive in my memory, whilst thinking of him, like secret writing brought out by the kindly warmth of the fire! But they must be deferred to leave me time and space for other attributes--for example, his charity, in its widest sense, the moderation in judgment which, as Miller says, is “the Silken String running through the Pearl Chain of all Virtues.” If he was intolerant of anything, it was of Intolerance. He would have been (if the foundation had existed, save in the fiction of Rabelais,) of the Utopian order of Thelemites, where each man under scriptural warrant did what seemed good in his own eyes. He hated evil speaking, carping, and petty scandal. On one occasion having slipped out an anecdote, to the discredit of a literary man, during a very confidential conversation, the next moment, with an expression of remorse, for having impaired even my opinion of the party, he bound me solemnly to bury the story in my own bosom. In another case he characteristically rebuked the backbiting spirit of a censorious neighbour. Some Mrs. Candour telling him, in expectation of an ill-natured comment, that Miss ***, the teacher at the Ladies’ School, had married a publican, “Has she so?” said Lamb, “then I’ll have my beer there!” As to his liberality in a pecuniary sense, he passed (says Lamb of Elia) with some people, through having a settled but moderate income, for a great miser. And in truth he knew the value of money, its power, its usefulness. One January night he told me with great glee that at the end of the late year he had been able to lay by--and thence proceeded to read me a serio-comic lecture on the text, of “Keep your hand out of your Pocket.” The truth is, Lamb, like Shakspeare in the universality of his sympathies, could feel, pro tempore, what belonged to the character of a Gripe-all. The reader will remember his capital Note in the “Dramatic Specimens,” on “the decline of Misers, in consequence of the _Platonic_ nature of an affection for Money,” since Money was represented by “_flimsies_,” instead of substantial coin, the good old solid sonorous dollars and doubloons, and pieces of eight, that might be handled, and hugged, and rattled, and perhaps kissed. But to this passion for hoarding he one day attributed a new origin. “A Miser,” he said, “is sometimes a grand personification of Fear. He has a fine horror of Poverty. And he is not content to keep Want from the door, or at arm’s length,--but he places it, by heaping wealth upon wealth, _at a sublime distance_!” Such was his theory: now for his practice. Amongst his other guests, you occasionally saw an elderly lady, formal, fair, and flaxen-wigged, looking remarkably like an animated wax doll,--and she did visit some friends or relations, at a toyshop near St. Dunstan’s. When she spoke, it was as if by an artificial apparatus, through some defect in her palate, and she had a