[62] The doctrine of predestination is of long standing and universal; we find it in Homer. Jupiter was desirous to save the life of his son Sarpedon; but destiny had marked him for death, and Jupiter was obliged to submit. Destiny was, with the philosophers, either the necessary concatenation of causes and effects necessarily produced by nature, or that same concatenation ordained by Providence; the latter of which is most reasonable. We find the whole system of fatality or predestination, comprised in this line of Annæus Seneca: “_Ducunt volentem fata, nolentem trahunt_.” It has always been acknowledged that God governs the universe by eternal, universal and immutable laws; this truth gave rise to the many unintelligible disputes concerning free-will, which had never been defined before the great philosopher Locke arose, who has proved it to be the power of acting. God bestows this power, and man, acting freely according to the eternal decrees of Providence, is one of the wheels of the great machine of the universe. Free-will has been a subject of disputation from all antiquity; but no one until of late times was ever persecuted on this subject. How horrible, how absurd is it to have imprisoned and banished on account of this dispute a Pompone d’Andilly, an Arnauld, a Nicole, a Sacy, and so many others who were the shining lights of France! [63] The theological romance of the Metempsychosis came from India, a part of the world to which we are indebted for many more fables than is generally believed. We find this doctrine explained by that beautiful poet Ovid, in the twelfth book of his “_Metamorphoses_.” It has been received in almost every part of the world, and has everywhere met with its opposers; nevertheless, we do not find that any priest among the ancients ever caused a disciple of Pythagoras to be sent to prison. [64] Neither the ancient Jews, the Egyptians, nor the Greeks, their contemporaries, believed that the soul of man went to heaven after death. The Jews thought that the sun and moon were placed some leagues above us in the same circle, and that the firmament was a thick and solid vault, that supported the weight of the waters, which, however, sometimes ran out through the crevices in this vault. The ancient Greeks placed the palace of their gods upon Mount Olympus. And the abode of heroes after death was, in Homer’s time, thought to be in an island beyond the ocean. This likewise was the opinion of the Essenians.