The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.Voltaire
Philosophy
The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.
Voltaire
Voltaire, 1694-1778 -- Translations into English
CROUTEF.—I was telling you that formerly the tonsured Tartar
pretended to dispose of all the kingdoms of Asia, which occasioned
something very different from perfect harmony. But a very
considerable benefit resulted from it; for people were then more
devout toward Sammonocodom and his elephant than they are now, for,
at the present time, all the world pretends to common sense, with an
indiscretion truly pitiable. However, all things go on; people divert
themselves, they dance, they play, they dine, they sup, they make
love; this makes every man shudder who entertains good intentions.
DES TOUCHES.—And what would you have more? You only want good music.
If you had good music you might call your nation the happiest in the
world.
THE BLIND AS JUDGES OF COLOR.
When the hospital of the Quinze Vingt was first founded the
pensioners were all equal, and their little affairs were concluded
upon by a majority of votes. They distinguished perfectly by the
touch between copper and silver coin; they never mistook the wine
of Brie for that of Burgundy. Their sense of smell was finer than
that of their neighbors who had the use of two eyes. They reasoned
very well on the four senses; that is, they knew everything they
were permitted to know, and they lived as peaceably and as happily
as blind people could be supposed to do. But, unfortunately, one
of their professors pretended to have clear ideas in respect to
the sense of seeing; he drew attention; he intrigued; he formed
enthusiasts, and at last he was acknowledged chief of the community.
He pretended to be a judge of colors, and everything was lost.
This dictator of the Quinze Vingt chose at first a little council by
the assistance of which he got possession of all the alms. On this
account no person had the resolution to oppose him. He decreed that
all the inhabitants of the Quinze Vingt were clothed in white. The
blind pensioners believed him, and nothing was to be heard but their
talk of white garments, though, in fact, they possessed not one of
that color. All their acquaintances laughed at them. They made their
complaints to the dictator, who received them very ill; he rebuked
them as innovators, freethinkers, rebels, who had suffered themselves
to be seduced by the errors of those who had eyes, and who presumed
to doubt that their chief was infallible. This contention gave rise
to two parties.
To appease the tumult, the dictator issued a decree declaring that
all their vestments were red. There was not one vestment of that
color in the Quinze Vingt. The poor men were laughed at more than
ever. Complaints were again made by the community. The dictator
rushed furiously in, and the other blind men were as much enraged.
They fought a long time, and peace was not restored until the members
of the Quinze Vingt were permitted to suspend their judgments in
regard to the color of their dress.
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