The World as Will and Idea (Vol. 2 of 3)Schopenhauer, Arthur
Philosophy
The World as Will and Idea (Vol. 2 of 3)
Schopenhauer, Arthur
Idea (Philosophy); Knowledge, Theory of; Philosophy; Will
subsumes, under the conception of a sleeping flock and a waking shepherd,
the tedious preacher who still bellows on unheard when he has sent all the
people to sleep. Analogous to this is the epitaph on a doctor: “Here lies
he like a hero, and those he has slain lie around him;” it subsumes under
the conception, honourable to the hero, of “lying surrounded by dead
bodies,” the doctor, who is supposed to preserve life. Very commonly the
witticism consists in a single expression, through which only the
conception is given, under which the case presented can be subsumed,
though it is very different from everything else that is thought under it.
So is it in “Romeo” when the vivacious Mercutio answers his friends who
promise to visit him on the morrow: “Ask for me to-morrow, and you shall
find me a grave man.” Under this conception a dead man is here subsumed;
but in English there is also a play upon the words, for “a grave man”
means both a serious man and a man of the grave. Of this kind is also the
well-known anecdote of the actor Unzelmann. In the Berlin theatre he was
strictly forbidden to improvise. Soon afterwards he had to appear on the
stage on horseback, and just as he came on the stage the horse dunged, at
which the audience began to laugh, but laughed much more when Unzelmann
said to the horse: “What are you doing? Don’t you know we are forbidden to
improvise?” Here the subsumption of the heterogeneous under the more
general conception is very distinct, but the witticism is exceedingly
happy, and the ludicrous effect produced by it excessively strong. To this
class also belongs the following announcement from Hall in a newspaper of
March 1851: “The band of Jewish swindlers to which we have referred were
again delivered over to us with obligato accompaniment.” This subsuming of
a police escort under a musical term is very happy, though it approaches
the mere play upon words. On the other hand, it is exactly a case of the
kind we are considering when Saphir, in a paper-war with the actor Angeli,
describes him as “Angeli, who is equally great in mind and body.” The
small statue of the actor was known to the whole town, and thus under the
conception “great” unusual smallness was presented to the mind. Also when
the same Saphir calls the airs of a new opera “good old friends,” and so
brings the quality which is most to be condemned under a conception which
is usually employed to commend. Also, if we should say of a lady whose
favour could be influenced by presents, that she knew how to combine the
_utile_ with the _dulci_. For here we bring the moral life under the
conception of a rule which Horace has recommended in an æsthetical
reference. Also if to signify a brothel we should call it the “modest
abode of quiet joys.” Good society, in order to be thoroughly insipid, has
forbidden all decided utterances, and therefore all strong expressions.
Therefore it is wont, when it has to signify scandalous or in any way
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