Whatever impressions of femininity my companion might give in other aspects, it is certain that in this comparison she was more masculine than myself, and the light which I had given her into the workings of my own mind--for, in view of our understanding, I had been careful to open it to her as I had considered the various possibilities which might affect the success of our enterprise--had aroused a wonder which she now expressed with her usual clarity. “It appears,” she considered, “that there is a difference between the processes of your mind and mine. When I encounter a difficulty which requires decision, I reflect upon it systematically and thoroughly. It may be a long time before I arrive at any possible conclusion, but, when I have done so, it is final. You appear to make choices, and to decide plans, without always having recognised your reasons--if such there be--even in your own mind, and you would be unable to explain them to another if you wished to do so. This method appears to be the cause of much hesitation, worry, and discord, by which your mind is drained of its energy to no sufficient purpose, and of actions which are contradictory or indecisive. There are even times when you appear not to be acting either by reason, or by your own will, but to have surrendered your personality to the body which it inhabits. This is repulsive to me, because I cannot conceive of a reasoning spirit being reduced to a baser servitude. Fear is good, and it would be a poor kind of body which did not give you that warning. But your body is not content with warning, it attempts control, and if you refuse obedience, you do so with difficulty. I think that this arises because your mind is not sure of itself, and your body lacks respect for its weakness. Then your physical impulses fight among themselves for supremacy, and you have no power to rule them. When I look into your mind I see also that it has little knowledge, as it has little control, of the body in which it dwells, of which the major functions are carried on quite independently of its volition, and of the existence of which it may even be entirely ignorant. “In all these respects you might be considered inferior to ourselves. I think you are so; and I recognise the admiration you feel for our larger measure of control, both of ourselves and of the creatures that surround us. Certainly I would not be like you. It would be as though we should be eaten by our own dogs. But when I see how your mind endures amidst such surroundings I am unable to despise you. I seem as one who swims with a friendly tide, and can make no boast, though she outdistance one who fights onward amidst contrary and contending currents. Therefore, I think God may judge you the prize at last, though He has given you a body that is lower than that of a sea-dog, and a mind that has no power to control it, and that walks in circles.