The World Court (Vol. I, No. 1, Aug. 1915) — John Shaqi
The World Court (Vol. I, No. 1, Aug. 1915)Various
History
The World Court (Vol. I, No. 1, Aug. 1915)
Various
International relations -- Periodicals
Less than a century ago the traditional policy of European States and the
rivalries of sovereigns were the principal factors that shaped events,
consequently the opinion of the masses did not count, and was scarcely
noticed. To-day the opposite state of affairs predominates, and it is
the traditions which used to obtain in politics, and the individual
tendencies and rivalries of rulers, which are counting for less and less;
while, on the contrary, the voice of the people has become preponderant.
It is this voice that dictates their conduct to rulers, whose endeavor it
is, to take notice of its utterances.
Practically all the world’s masters, all the founders of religions or
empires, the apostles of all beliefs, eminent statesmen, and in a more
modest sphere, the mere chiefs of small groups of men have always been
unconscious psychologists, possessed of an instinctive and often very
scientific knowledge of the character of public opinion. It was mostly
this accurate knowledge that enabled them so easily to establish their
complete mastery as was so often done.
Napoleon had a marvellous insight into the public opinion of the country
over which he reigned, but he, at times, completely misunderstood it,
and overshot the mark, and as a rule completely misunderstood the public
opinion of other nations. It was because he misunderstood it that he
engaged in Spain, and notably in Russia, in conflicts in which his power
received blows, which were destined within a brief period of time to ruin
it. Neither did the most subtle advisers of Napoleon understand public
opinion, as they should have done, for Talleyrand wrote him, that: “Spain
would receive his soldiers as Liberators.” The real truth of the matter
was, that it received them as beasts of prey. A slight acquaintance with
public opinion in that case would have easily foreseen this reception.
Public opinion rules and is practically as unattackable as our religious
ideas were in the Middle Ages. Imagine a modern free thinker translated
into those days of the Middle Ages. Can you think that, after having
ascertained the sovereign power of the religious opinion that was then
in force, that he would have been tempted to attack it? Having fallen
into the hands of a judge disposed to have him burned at the stake, under
the imputation of having concluded a pact with the Devil, or of having
participated in the Witches’ Sabbath, would it have occurred to him to
dispute the existence of the Devil or of the Witches’ Sabbath? It were as
wise to oppose a cyclone with discussion as public opinion, which is a
slow growth and gradually comes from within, or, in other words, is the
product of education.
Public-domain text, read in full here on John Shaqi.
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