Why, after all, should we feel so apologetic for the voice of the piazza? All popular government, even in the limited form of a constitutional monarchy such as Italy, is a rough, uncertain affair. "The House of Savoy rules by executing the will of the Italian people." Good! But how is that popular will to be determined? Not, surely, by taking a poll of the five hundred-odd Deputies of the Italian Parliament elected two years before the world was upset by the Teuton desire to rule. Those Deputies were chosen, as we Americans know only too well how, by mean intrigues of party machines, by clever manipulation of trained politicians like Giovanni Giolitti, who by their control of appointed servants--the prefects of the provinces--can throw the elections as they will, can even disfranchise unfriendly elements of the population. Manhood suffrage is not a precise, a scientific method of getting at public opinion. It is possibly the least accurate method of gauging the will of a people. Something other than the poll is needed to resolve the will of a nation. And when that will is determined it makes little odds what instrumentality expresses it. Even the Giolittian Deputies, when brought to the urn for a secret vote on the Salandra measures a week after the lively expression of popular will in the piazza, voted--secretly--against their neutral leader, in favor of war! They had been converted by the voice of the piazza--by other things also in all likelihood. If their votes had been taken ten days before, when Giolitti first arrived in Rome, the result would have been far different: as Salandra and his colleagues knew. In the end the Italian Parliament merely registered the will of the people, both men and women, which expressed itself, as it always must, in diverse ways, through the press, by the voice of the piazza, in public and private discussion, flightily, weightily, passionately, timidly. * * * * *