account for this image; the theories that most easily suggest themselves
are either that the dead person has never really died, or else that he
has come back from the dead for a brief space. The mental and emotional
conflict which such dreams involve renders them very vivid. They make a
profound impression even after awakening, and for some sensitive persons
are almost too sacred to speak of.
When a series of these dreams occurs concerning the same dead friend
the tendency seems to be, on the whole--though there are certainly many
exceptions--for the living reality of the vision of the dead friend to be
more and more positively affirmed. Whether awake or asleep, it is very
difficult for us to resist the evidence of our senses. It is even more
difficult asleep than awake, for, as we have seen reason to believe,
apperception, with the critical control it involves, is weakened. Just
as the savage or the child accepts as a reality the illusion of the sun
traversing the sky, just as the paranoiac accepts the reality of the
hallucinations he is subjected to, and gradually weaves them into a more
or less plausible theory, so the dreamer seems to employ all the acutest
powers of sleeping reason available to construct a theory in support of
the reality of the visions of his dead friend.
Sometimes atypical dreams of the dead occur in which even from the first
there appears little clash or doubt. When the vision can thus easily be
accepted, it is sometimes a source of consolation, joy, and even religious
faith which may still persist in the waking state. Chabaneix has, for
instance, recorded the dream experiences of a poet and philosopher who
had been deeply attached to a woman with whom his relations were both
passionate and intellectual. From the night after her death onwards, at
intervals, he had dreams of the beloved woman, at first appearing as
a floating vision, later as a vividly seen and tangible person; these
dreams caused refreshment and mental invigoration, and seemed to bring the
dreamer into renewed communication with his dead friend.[186]
Public-domain text, read in full here on John Shaqi.
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