There is, we here see afresh, a fundamental split in dreaming
intelligence. On the one side there is the subconscious, yet often highly
intelligent, combination of imagery along rational although often bizarre
lines. On the other side is concentrated the conscious intelligence of
the dreamer, struggling to comprehend and explain the problems offered by
the pseudo-external imagery thus presented to it. One might almost say
that in dreams subconscious intelligence is playing a game with conscious
intelligence. In a dream previously narrated (p. 43) subconscious
intelligence offered to my dreaming consciousness the mysterious substance
_selvdrolla_, and bid me guess what it was; I could not guess. And
subconscious intelligence presented the drawing of the elongated steeple,
and I was able to offer an explanation which seems fairly satisfactory.
So that, in the world of dreams, it may be said, we see over again the
process which, James Hinton was accustomed to say, we see in the universe
of our waking life; God or Nature playing with man, compelling him to
join in a game of hide-and-seek, and setting him problems which he must
solve as best he can. It may well be, one may add, that the dream process
furnishes the key to the metaphysical and even, indeed, the physical
problems of our waking thoughts, and that the puzzles of the universe are
questions that we ourselves unconsciously invent for ourselves to solve.
We can never go behind the fantastic universe of our dreams. The validity
of that universe is for dreaming consciousness unassailable. We may try
to understand it and explain it, but we can never deny it, any more than
we can deny the universe of our waking life, however we may attempt to
analyse it. Dreaming consciousness never realises that the universe
that confronts it springs from the same source as itself springs. I
dreamed that a man was looking at his own house from a distance, and
on the balcony he saw his daughter and a man by her side. 'Who is that
man flirting with my daughter?' he asked. He produced a field-glass,
and, on looking through it, he exclaimed: 'Good Heavens, it's myself!'
Dreaming consciousness accepted this situation with perfect equanimity and
solemnity. In the dream world there is, indeed, nothing else to do. We may
puzzle over the facts presented to us; we may try to explain them; but it
would be futile to deny them, even when they involve the possibility of a
man being in two places at the same time.[47]
Public-domain text, read in full here on John Shaqi.
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