THE WORLD OF H.G. WELLS BY VAN WYCK BROOKS NEW YORK MITCHELL KENNERLEY MCMXV _To_ _Max Lippitt Larkin_ CONTENTS Introduction I. The First Phase II. Towards Socialism III. Socialism "True and False" IV. The Philosophy of the New Republican V. Human Nature VI. A Personal Chapter VII. The Spirit of Wells INTRODUCTION A natural pause appears to have come in the career of Mr. H.G. Wells. After so many years of travelling up and down through time and space, familiarizing himself with all the various parts of the solar system and presenting himself imaginatively at all the various geological epochs, from the Stone Age to the end of the world, he has for good and all domesticated himself in his own planet and point of time. This gradual process of slowing down, so to speak, had been evident from the moment of his first appearance. The most obvious fact about his romances of science, considered as a series, is that each one more nearly approached the epoch in which we live, and the realities of this epoch. From the year A.D. 802, 701, witnessed in his first romance by the Time Traveller, we found ourselves at last in the presence of a decade only so remote as that of the war which has now befallen Europe. A similar tendency in his novels has been equally marked. The possibilities of science and socialism have received a diminishing attention relatively beside the possibilities of human reaction to science and socialism. It is individual men and women, and the motives and personalities of individual men and women, which now concern him. Still retaining the entire planet as the playground of his ideas, still upholding science and socialism as his essential heroes, he has been driven by experience to approach these things through human nature as it is. In a recent essay he has told us not to expect any more dramatic novelties: for the present at any rate our business must be to make science and socialism feel at home. Whether or not this may stand as a general diagnosis of our epoch, it is a remarkable confession with regard to his own place in it. For it signifies nothing less than that he has reached the limit of his own circle of ideas and finished his own pioneering, and that his work for the future will be to relate the discoveries of his youth with human experience. He is no longer a "new voice"; his work belongs, for good or ill, to history and literature, and he presents himself from this time forward as a humanist.