I am curiously not interested in things and curiously interested in the consequences of things.... I have come to be, I am afraid, even a little insensitive to fine immediate things through this anticipatory habit.... This habit of mind confronts and perplexes my sense of things that simply _are_, with my brooding preoccupation with how they will shape presently, what they will lead to, what seed they will sow and how they will wear. At times, I can assure the reader, this quality approaches other-worldliness in its constant reference to an all-important hereafter. There are times indeed when it makes life seem so transparent and flimsy, seem so dissolving, so passing on to an equally transitory series of consequences, that the enhanced sense of instability becomes restlessness and distress; but on the other hand nothing that exists, nothing whatever, remains altogether vulgar or dull and dead or hopeless in its light.... But the interest is shifted. The pomp and splendor of established order, the braying triumphs, ceremonies, consummations,--one sees these glittering shows for what they are--through their threadbare grandeur shine the little significant things that will make the future. And the burden of his lecture _The Discovery of the Future_ is that an inductive knowledge of the future is not only very largely possible, but is considerably more important for us than the study of the past. Even in the sciences, he says, the test of their validity is their power to produce confident forecasts. Astronomy is based on the forecast of stellar movements, medical science exists largely for diagnosis. It is this thought which determines the nature of his own sociology.