Science fiction, English -- History and criticism; Wells, H. G. (Herbert George), 1866-1946 -- Criticism and interpretation
Nothing is more remarkable than the unanimity with which during the last
few years the advanced world has put all its eggs in the basket of
pragmatism, the basket that has been so alluringly garnished by
Bergson's _Creative Evolution_, In this movement of thought Wells has
inevitably become one of the leaders, and his practical desertion of the
socialist cause is one of the main symptoms of it. The creative energies
of men, where society as a whole is concerned, are, in this philosophy,
conceived as bursting through the husks and institutions of the world,
not consciously destroying them but shedding them incidentally and
passing on. Now as regards sociology there is an obvious fatalism in
that; for the burden of proof lies once more on a personal basis, on a
personal basis qualified by the capacity of the person. It is true that
this creative and constructive tendency, like the total tendency of
modern life, is in the direction of socialism, it is true that a
thousand elements in modern life which could never be engaged in the
class-war are led by it into line with socialism. Yet there capitalism
is! Only the black-browed Marxian steadily contemplates the fact that
year by year the rich compound their riches and the poor their poverty,
while those that have no chance of creative outlets plant dynamite.
I do not mean that Wells is "wrong" in abandoning the economic for the
psychological approach,--that is plainly the inevitable course for him.
I wish simply to mark a distinction. The gospel of Wells is an entirely
personal one; it frankly concerns itself with the inner realities of the
human mind, and in that lies its great importance. But let us
discriminate. Like every purely personal doctrine it contains, in
relation to the facts and causes of society, a certain quietism. It
withdraws the mind from corporate action and lays emphasis on corporate
thought. But it recognizes no corporate enemy. To be an opponent of
capitalism as such, is, in this philosophy, as quaint and crude and
crusty as to be an anti-suffragist or a believer in politics (for it has
become the fashion to believe with fervor in the franchise and scarcely
to believe at all in what the franchise stands for).
Public-domain text, read in full here on John Shaqi.
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