Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Criticism and interpretation
The whole passage, according to Mr. Leaf, is "very probably an Attic
interpolation, with the object of giving respectable antiquity to the
hegemony of Athens over the Ionian tribes"; but, as the Ionians of
Asia were proud of their connection with Athens, and far from proud,
says Herodotus, of the name Ionian, _they_ are as likely as the
Athenians to have added the lines. In short, the Ionian name, like the
Dorian and the Aeolian names, never occurs in the _Iliad_; while the
Athenian king, Menestheus, never draws sword or throws spear in the
poem. It will be observed that, when he does mention Athenian leaders,
Menestheus the king, Bias, Stichios, and Pheidas, Homer does not, as is
his custom, assign to any one of them a divine ancestor, nor even name
the father of any one of them, except Petoos, father of Menestheus. He
tells no anecdote about any of them. In the Catalogue (ii. 546-551) the
Athenians alone appear as worshippers of dead men, though in Mycenaean
pre-Homeric Greece this rite was certainly part of religion, as also
in historic Greece, and in Attica it has an uninterrupted record. It
is not inconceivable, though by no means certain, that the Athenians
interpolated their own mention in the Catalogue, with the very few
allusions to their king, Menestheus; but except for these, the epics
almost ignore Attica, ignore the Ionians, and, to learn anything of
their early history, we must turn to other sources.
By the time of Pausanias (post-Christian) and much earlier, for
Euripides wrote a play against the myth, and it was current in the time
of Herodotus, the Athenians and Ionians had arranged for themselves a
fabulous genealogy. Their purpose was to connect themselves with the
supposed most genuine prehistoric Hellenes, namely, those of Achilles's
realm in Hellas, part of the kingdom of Peleus, in south-west Thessaly.
In precisely the same way the Scottish makers of fabulous genealogy
connected the Stewart kings,--really Fitz Alans, with the Dalriadic
Royal House of the Scoti from Ireland (descendants of the Scythian
princess, Scota), who invaded Argyll about 500 A.D. The name of these
Scoti of Ireland had finally been given to the whole country north of
Tweed and Esk, and so its kings must be _Eteoscoti_, genuine Scots.
Public-domain text, read in full here on John Shaqi.
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