Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Criticism and interpretation
It thus appears that he supposed the Achaeans to have driven out
Pelasgians from Epirus and Thessaly, at least, if not from southern
Greece. It may well seem to us strange that as the Achaean settlement
in Crete, or at least in parts of Crete, must have been comparatively
recent when Homer sang, he never mentions so great an event. But
reasons for and a parallel to his silence are not hard to find. If,
as many authorities hold, the great Cnossian palace had fallen, and
the Cretan civilisation had sunk into decadence before the Achaeans
_arrived in the island_,[5] they might meet with but slight resistance;
great feats of heroism might not claim record. Again, the Norman
Conquest gave rise to no Anglo-Norman epic. The invaders already
possessed their epic tradition, that of Charlemagne, borrowed from
"the Franks of France," while they presently, in the twelfth century,
took up and expanded the epic traditions of the Welsh and Bretons,
in the Arthurian cycles of romances. In the same way, for all that
we know, the Achaean epics may have a basis in the traditions of the
earlier and more civilised populations usually styled "Pelasgians."
The manners, however, of the _Iliad_ and _Odyssey_ are Achaean, as the
manners of the French romances of Arthur are not Celtic, but feudal and
chivalrous.[6] Homer, in any case, conceives of his own race as at home
in Greece and Crete, and he has nothing to say about Greek settlements
on the Asiatic coast. To him the inhabitants of Miletus are not the
Ionian colonists. "Carians uncouth of speech" dwelt by the banks of
the Meander, and the Asiatic allies of Priam are people "scattered, of
diverse tongues."[7] For purposes of convenience all parties to the
war understand each other's speech.[8]
In _Odyssey_, xix. 172-177, Homer gives an account of populous Crete,
with ninety cities, and a mingling of various tongues, "therein are
Achaeans, and True Cretans high of heart, and Cydonians, and Dorians
in their three divisions, and noble Pelasgians." Did they vary in
language, or in dialect and accent merely? We cannot know, we cannot be
sure that "True Cretans" were the pre-existing Aegeans. The Cydonians
dwelt beside the Jardanus; Jardanus is also a river-name in Elis. Mr.
Leaf thinks of the Semitic _yârad_, "to flow" (Jordan), but we have
other such river-names, Yarrow, and the Australian Yarra Yarra; the
word may be onomatopoeic, expressing the murmur of the water.
Homer, in any case, does not despise the Asiatic allies of Troy as
"barbarous," does not think them alien wholly, as the poets of the
_Chansons de Geste_ regard the Saracens,--worshippers of Mahound and
Apollon. The Asians have the same gods and rites as his own people;
Glaucus and Sarpedon are as good knights and live in precisely the same
sort of polity as Aias or Achilles. Homer does not think of the strife
as between Hellenes and Barbarians, that is a far later idea never
interpolated into the Epics. All men are children of the Olympians.
Public-domain text, read in full here on John Shaqi.
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