Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Criticism and interpretation
In the first place, much of the traditional poem has
scarcely had a fair chance at the hands of modern critics.
Scenes where the drift and bearing are not obvious at
once have been cut away without further thought. But a
great dramatic poem does not give up all its secrets at
once. There are subtle harmonies that can only be realised
clearly after long and sympathetic study: the work on
Shakespeare might suffice to prove this. And Homer, like
Shakespeare, can put in very important points very quietly.
We may miss them, and that is our loss. The poet will not
over-emphasise them for our sakes. Therefore it is not
enough to ask ourselves whether such and such a passage
could be cut out and the story still hang together; we
must ask, further, whether the omission really leaves the
figures as solid, the story as enthralling, the background
as grand, as before. I feel sure that the full consequences
of their own excisions have not always been noticed by the
critics who have made them. They cannot entirely strip
away the memory of the "later accretions"; there are even
instances of their praising the recovered "original" for
effects which could not have been obtained without the
"later interpolations."
Secondly, a theory of "accretions" that is formed to
account for glaring discrepancies brings, or should bring,
with it a clear presumption against a certain type of
excision. _To cut away not only individual scenes, but all
allusions to such, however numerous, however far apart,
however skilfully inwoven with their context, on the plea
that they were added in order to harmonise old and new, is
surely to prove too much. If the need for adjustment was
felt to this extent, if the adjustment was done with this
delicate care, how did it ever happen that the gross blots
were allowed to enter or remain?_ That many scholars do
overlook this difficulty will be shown in detail later--for
instance, in the matter of Achilles' armour. The fact is
that, on any theory, it must be admitted that the _Iliad_,
as we have it, shows, again and again, the marks of
carelessness at the joints. Whole scenes and passages which
do not cohere with the rest have got into the poem somehow,
and have been left there. This is perfectly intelligible on
a theory of loose additions, afterwards piously preserved
in one block without any attempt at elaborate harmonising
between old and new; but a critical theory that assumes
throughout the growth and the editing, _a constant union of
gross carelessness and minute care, is liable to just the
same objection as the old theory of a great but negligent
poet. It will not stand the test of thinking out in detail_.
Public-domain text, read in full here on John Shaqi.
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