Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Criticism and interpretation
"These epic lays were called 'national' or 'popular,' not only by
virtue of their contents, sentiment, and audience, but mainly because
the poetry which takes this form is natural, collective, popular, and
hence 'national' in its origin and development." (By "collective"
I understand the author to mean, not that a whole country-side
automatically and collectively bellows out a new ballad, but that the
original author uses traditional formulae in verse wherever he can,
and that his ballad is altered in the course of recitation by others,
so that any version which has been obtained from recitation is, in
fact, one of many variants which have arisen in course of time and
recitation.)
"The baseless application of this principle is to regard the national
poems not as creations of a single poet, but as put together out of
shorter pre-existing lays (either by a single person at one time, or
by several in succession), until the final fashioning of the poem. And
this process is conceived of as a mere stringing together, without any
sort of fusion, so that a critical philologist, thanks to his special
sharpness and by aid of certain criteria, would be in a position to
recognise the joinings, and to recover the lays out of which the poem
has been made up.
"With this preconceived idea people have gone on anatomising the Epics;
from Lachmann to the present day they have not desisted, although so
far no positive satisfactory and harmonious results have been won. This
restless business of analysis, which has lasted so long, impatient of
its own fruitlessness, yet unconvinced of it, builds up and pulls down,
and builds again, while its shifting foundations, its insufficient and
falsely applied criteria, condemn it to remain fruitless, tedious, and
repulsive. The observer marks with amazement the degree of intellectual
shortsightedness produced by excessive and exclusive analysis. The
investigator becomes a sort of man-microscope, who can see atoms but
not bodies; motes, and these magnified, but not beams."
Comparetti proceeds: "No doubt before the epic there existed the
shorter lays; but what is the relation of the lays to the epic? Is the
epic a mere material synthesis of lays, or does it stand to them as
a thing higher in the scale of poetic organisms,--does it move on a
loftier plane, attaining higher, broader conceptions, and a new style
appropriate to these?" Notoriously the epic infinitely transcends in
scale, breadth of conception, and grandeur of style any brief popular
lays of which we have knowledge. It never was made by stringing _them_
together.
Public-domain text, read in full here on John Shaqi.
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