It must be pointed out, however, in this connection that, contrary to what
has been confidently asserted, the establishment of the Supreme House of
Justice is in no way dependent upon the adoption of the Bahá’í Faith by
the mass of the peoples of the world, nor does it presuppose its
acceptance by the majority of the inhabitants of any one country. In fact,
‘Abdu’l-Bahá, Himself, in one of His earliest Tablets, contemplated the
possibility of the formation of the Universal House of Justice in His own
lifetime, and but for the unfavorable circumstances prevailing under the
Turkish régime, would have, in all probability, taken the preliminary
steps for its establishment. It will be evident, therefore, that given
favorable circumstances, under which the Bahá’ís of Persia and of the
adjoining countries under Soviet rule, may be enabled to elect their
national representatives, in accordance with the guiding principles laid
down in ‘Abdu’l-Bahá’s writings, the only remaining obstacle in the way of
the definite formation of the International House of Justice will have
been removed. For upon the National Houses of Justice of the East and the
West devolves the task, in conformity with the explicit provisions of the
Will, of electing directly the members of the International House of
Justice. Not until they are themselves fully representative of the rank
and file of the believers in their respective countries, not until they
have acquired the weight and the experience that will enable them to
function vigorously in the organic life of the Cause, can they approach
their sacred task, and provide the spiritual basis for the constitution of
so august a body in the Bahá’í world.
The Institution of Guardianship
Public-domain text, read in full here on John Shaqi.
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