Dearly-beloved friends! I feel it incumbent upon me, by virtue of the obligations and responsibilities which as Guardian of the Faith of Bahá’u’lláh I am called upon to discharge, to lay special stress, at a time when the light of publicity is being increasingly focussed upon us, upon certain truths which lie at the basis of our Faith and the integrity of which it is our first duty to safeguard. These verities, if valiantly upheld and properly assimilated, will, I am convinced, powerfully reinforce the vigor of our spiritual life and greatly assist in counteracting the machinations of an implacable and vigilant enemy. To strive to obtain a more adequate understanding of the significance of Bahá’u’lláh’s stupendous Revelation must, it is my unalterable conviction, remain the first obligation and the object of the constant endeavor of each one of its loyal adherents. An exact and thorough comprehension of so vast a system, so sublime a revelation, so sacred a trust, is for obvious reasons beyond the reach and ken of our finite minds. We can, however, and it is our bounden duty to seek to derive fresh inspiration and added sustenance as we labor for the propagation of His Faith through a clearer apprehension of the truths it enshrines and the principles on which it is based. In a communication addressed to the American believers I have in the course of my explanation of the station of the Báb made a passing reference to the incomparable greatness of the Revelation of which He considered Himself to be the humble Precursor. He Whom Bahá’u’lláh has acclaimed in the Kitáb-i-Íqán as that promised Qá’im Who has manifested no less than twenty-five out of the twenty-seven letters which all the Prophets were destined to reveal—so great a Revealer has Himself testified to the préeminence of that superior Revelation that was soon to supersede His own. “The germ,” the Báb asserts in the Persian Bayán, “that holds within itself the potentialities of the Revelation that is to come is endowed with a potency superior to the combined forces of all those who follow me.” “Of all the tributes,” He again affirms, “I have paid to Him Who is to come after Me, the greatest is this, My written confession, that no words of Mine can adequately describe Him, nor can any reference to Him in My Book, the Bayán, do justice to His Cause.” “The Bayán,” He in that same Book categorically declares, “and whosoever is therein revolve round the saying of ‘Him Whom God shall make manifest,’ even as the Alif (the Gospel) and whosoever was therein revolved round the saying of Muḥammad, the Apostle of God.” “A thousand perusals of the Bayán,” He further remarks, “cannot equal the perusal of a single verse to be revealed by ‘Him Whom God shall make manifest.’... Today the Bayán is in the stage of seed; at the beginning of the manifestation of ‘Him Whom God shall make manifest’ its ultimate perfection will become apparent.... The Bayán and