such as are believers therein yearn more ardently after Him than the
yearning of any lover after his beloved.... The Bayán deriveth all its
glory from ‘Him Whom God shall make manifest.’ All blessing be upon him
who believeth in Him and woe betide him that rejecteth His truth.”
Addressing Siyyid Yaḥyáy-i-Darábí surnamed Vahíd, the most learned, the
most eloquent and influential among His followers, the Báb utters this
warning: “By the righteousness of Him Whose power causeth the seed to
germinate and Who breatheth the spirit of life into all things, were I to
be assured that in the day of His manifestation thou wilt deny Him, I
would unhesitatingly disown thee and repudiate thy faith.... If, on the
other hand, I be told that a Christian, who beareth no allegiance to My
Faith, will believe in Him, the same will I regard as the apple of Mine
Eye.”
In one of His prayers He thus communes with Bahá’u’lláh: “Exalted art
Thou, O my Lord the Omnipotent! How puny and contemptible my word and all
that pertaineth unto me appear unless they be related to Thy great glory.
Grant that through the assistance of Thy grace whatsoever pertaineth unto
me may be acceptable in Thy sight.”
In the Qayyúmu’l-Asmá—the Báb’s commentary on the Súrih of
Joseph—characterized by the Author of the Íqán as “the first, the greatest
and mightiest” of the books revealed by the Báb, we read the following
references to Bahá’u’lláh: “Out of utter nothingness, O great and
omnipotent Master, Thou hast, through the celestial potency of Thy might,
brought me forth and raised me up to proclaim this Revelation. I have made
none other but Thee my trust; I have clung to no will but Thy will... O
Thou Remnant of God! I have sacrificed myself wholly for Thee: I have
accepted curses for Thy sake, and have yearned for naught but martyrdom in
the path of Thy love. Sufficient witness unto me is God, the Exalted, the
Protector, the Ancient of Days.” “And when the appointed hour hath
struck,” He again addresses Bahá’u’lláh in that same commentary, “do Thou,
by the leave of God, the All-Wise, reveal from the heights of the Most
Lofty and Mystic Mount a faint, an infinitesimal glimmer of Thy
impenetrable Mystery, that they who have recognized the radiance of the
Sinaic Splendor may faint away and die as they catch a lightening glimpse
of the fierce and crimson Light that envelops Thy Revelation.”
Public-domain text, read in full here on John Shaqi.
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