The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and SumerSmith, Hermann
History
The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer
Smith, Hermann
Music -- To 500 -- History and criticism
The _La-pa_ is another trumpet with telescope slide, and is, one would
suppose, the most modern of the three. It is the military trumpet,
and it gives four notes, differently estimated by different writers.
It is singularly like the ancient Roman Lituus, and I conceive it
probable that the players were in advance of the procession, and that
the return curve of the bell was made with the intent that the sounds
or signals should be thrown backward for the better hearing by the
hosts following. The itinerant knife-grinders are stated, by ancient
privilege, to be accustomed to use the trumpet to proclaim their
calling in the streets.
[Illustration: _The La-pa._
_Fig. 45._]
Of the drums used by the Chinese, little need be said; drums are much
alike all the world over. The Chinese have them of great size, and as
large as five feet in in diameter. They are highly ornamented. Various
sizes are ordained to be used in the Confucian temple, each with some
specially allotted service; thus one placed on the Moon Terrace is
struck six times at the end of each verse, giving two beats in answer
to three beats of the larger drum. So orderly is everything arranged
and traditionally kept up.
[Illustration: _Fig. 46._
_The Yü or Tiger._]
There is one instrument—the _Yü_—so singular and original in character,
that it is worth serious consideration whether it would not be well to
introduce it into our orchestra, to further the Wagnerian development
of the music of the future. We have great use in our day for triangles
and cymbals, but they cannot reach the effect produced by the _Tiger_,
a Chinese picture of which is here given. The animal is somewhat
idealised, it must be admitted; almost as much so as permitted in a
photograph. Mark the singularly fascinating expression of the face
embodying pain, possibly torture; and then the reposeful attitude of
the tail; the whole figure symbolising the two conditions under which
music exists. In the musical scheme of the Chinese the normal state of
the animal is quiescent, but its voice is indispensable to the winding
up of the finale. You see that the _Tiger_ rests upon a resonant box,
about three feet long and twenty inches or so wide; and it has on its
back twenty-seven teeth, neither more nor less—an elaborate mystical
engarnishment much resembling a saw.
At the end of the grand Confucian Hymn performed in the presence of the
Emperor and all his Court, attended by his feather-swinging dancers,
the chief officer assigned to this service strikes the _Tiger_ on
the head three times; three fateful knocks (thus let it be noticed
anticipating Beethoven’s ominous device). Then with a vigorous swish
he passes his stick three times along the projections on the _Tiger_’s
back to announce the end of the strophe; three weird screeches are
heard succeeding each other (to the great delight of Straussians) rapid
as flashes of lightning, and in a hideous screech the scene ends.
And,—the Emperor retires.
CHAPTER XXIII.
Public-domain text, read in full here on John Shaqi.
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