The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and SumerSmith, Hermann
History
The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer
Smith, Hermann
Music -- To 500 -- History and criticism
The Music Heard in Far Cathay.
THE OLDEST WRITTEN MUSIC.
Wherever man is molested by dreams of the night, there, in every land,
will be found some form of pacification of the spirits of the dead,
that they may not cause harm to survivors in the land of the living.
The earliest form is generally by conjuration, by magical aid, and then
the mind grown bolder as the years advance, resorts to threats, and the
invocation of curses upon the unfortunate dead should he not hear and
heed; the stage that follows is the intercessory stage when some one is
brought in to render service, one who knows all the powerful magic of
ceremony to compel the spirits, and who making it a special work, is
paid for undertaking the responsibility of pacifying the spirits at due
times and seasons. The person thus called in to render service, whether
known to the people of the tribe as witch, magician, medicine man, or
priest or priest-king, became, in this order necessary and inevitable
in the growth of a civilized life. As the centuries progressed the
secret ceremonies were exalted into pageants, and later took the form
recognised as “Ancestor Worship,” the shifting grades of which over
the known world are innumerable. From various causes familiar to the
student of history, Ancestor Worship, which had its origin as a private
arrangement, was at length transformed into a public function of the
highest importance, with elaborate ceremonials and ritual observances,
wherein such music as was possessed by the people naturally held a
predominant influence.
The Chinese worship “the Spirit of Heaven” and “the Spirit of
Earth,” and in their earlier times having no priest, they delegated
the heavenly part of the observances to their Emperor, and busied
themselves only with the earthly cares, and made the “worship” of their
own particular ancestors the chief of their investments; so onerously
does this observance press upon them that their outlay often beggars
them, the observance has a superstitious hold upon the race, seems to
be strong as heredity, ineradicable. We may smile at the Chinese, but
have we not rife in our own population, superstition equally strong
regarding fortune-telling and charms and palmistry, and the deeply
ingrained belief in the virtue of fine funerals.
The chief duty imposed upon the Emperor is that of rigidly observing
the traditionally prescribed ceremonies of “The Worship of Ancestors”
at which the greatest display of Chinese music, with full orchestra
is made, everything connected therewith being minutely regulated; the
number of musicians, of dancers, of instruments, of vases, and all
kinds of music and genuflexions, and even words rigorously fixed.
Dancing was also associated with the music as equally sacred; in
ancient times it held a conspicuous place in worship, having been first
introduced into the ceremonies by the Emperor Shun, 2255 B.C.
Public-domain text, read in full here on John Shaqi.
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