The World's Great Sermons, Volume 01: Basil to Calvin — John Shaqi
The World's Great Sermons, Volume 01: Basil to Calvin
Religion
The World's Great Sermons, Volume 01: Basil to Calvin
Sermons
But how is it possible, you ask, that a bereaved person, being a man,
should not grieve? On the contrary, I ask, how is it that being a man he
should grieve, since he is honored with reason and with hopes of future
good? Who is there, you ask again, that has not been subdued by this
weakness? Many, I reply, and in many places, both among us and among
those who have died before us. Job, for instance; the whole circle of
his children being taken away, hear what he says--"The Lord gave; the
Lord hath taken away; blessed be the name of the Lord." A wonderful
saying, even when merely heard; but if you examine it closely, your
wonder will greatly increase.
For consider; Satan did not take merely half and leave half, or take the
larger number and leave the rest; but he gathered all the fruit, and yet
did not prevail in uprooting the tree; he covered the whole sea with
waves, and yet did not overwhelm the bark; he despoiled the tower of its
strength, and yet could not batter it down. Job stood firm, tho assailed
from every quarter; showers of arrows fell, but they did not wound him.
Consider how great a thing it was, to see so many children perish. Was
it not enough to pierce him to the quick that they should all be
snatched away?--altogether and in one day; in the flower of life;
having shown so much virtue; expiring as by a stroke of vengeance; that
after so many sorrows this last should be inflicted; that the father was
fond of them, and that the deceased were worthy of his affection. When a
man loses vicious children, he does indeed suffer grief, but not intense
grief; for the wickedness of the departed does not allow the sorrow to
be poignant. But when children are virtuous, an abiding wound is
inflicted, the remembrance is indelible, the calamity is inconsolable;
there is a double sting, from nature, and from the virtuous character of
the departed.
That Job's children were virtuous, appears from the fact that their
father was particularly solicitous in regard to them, and rising up
offered sacrifices in their behalf, fearing lest they might have
committed secret sins; and no consideration was more important in his
esteem than this. Not only the virtue of the children is thus shown, but
also the affectionate spirit of the father. Since, therefore, the father
was so affectionate, showing not only a love for them which proceeded
from nature, but that also which came from their piety, and since the
departed were thus virtuous, the anguish had a threefold intensity.
Still further; when children are torn away separately, the suffering has
some consolation; for those that are left alleviate the sorrow over the
departed; but when the whole circle is gone, to what one of all his
numerous children can the childless man now look?
Public-domain text, read in full here on John Shaqi.
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