But along with all this activity and strength, the life of the risen Savior was yet, in another sense, a secluded and hidden life. It is probable that when, in order to show Himself to His disciples, He went here and there from one part of the land to another, he was seen by many besides them, who had known Him in His previous life. How could it be otherwise? But the eyes of men were holden, that they did not recognize Him; and He made Himself known only to those who belonged to Him in faithful love. At the same time, however, He said to them, Blest are they who do not see, yet believe! And what was the little number of those who were counted worthy of seeing Him, even if we add to them the five hundred whom Paul mentions, compared with the number of those who afterward believed in their testimony to the Lord's resurrection? And thus it is also, my friends, with the new life in which we walk, even if it is, as it ought to be, strong and vigorous, and ever at work for the kingdom of God; yet it is at the same time an unknown and hidden life, unrecognized by and hidden from the world, whose eyes are holden; and he who should set himself to force the knowledge of it upon them, who should hit upon extraordinary proceedings in order to attract their attention to the difference between the life of sin and the resurrection life, would not be walking in the likeness of the Lord's resurrection. As the people in the time of Christ had opportunity enough to inquire about His resurrection, in seeing how His disciples continued to hold together, so our neighbors also see our close alliance, which has nothing to do with the affairs of this world; and if they, because of this, inquire about what unites us, the answer will not be lacking to them. But our inner history we will as little thrust upon them as the risen Christ thrust His presence on those who had slain Him, and who had therefore no desire to see Him. Instead of this, as He showed Himself only to His own, we also will make known our inner life only to those who are just in the same way our own; who, glowing with the same love, and cheered by the same faith, can tell us in return how the Lord has revealed Himself to them. Not by any means as if we followed some mysterious course, and that those only whose experiences had been entirely alike should separate themselves into little exclusive groups; for even the days of the Lord's resurrection present examples of various kinds of experience, and of one common inner fellowship connected with them all. And not only so, but even those who as yet have experienced nothing at all are not sent empty away. Only they must first become aware, by what they see without our thrusting it upon them, that here a spirit is breathing to which they are strangers, that here is manifested a life as yet unknown to them. Then will we, as was done then, lead them by the word of our testimony to the foundation of this new life; and as, when the word of preaching