The World's Great Sermons, Volume 03: Massillon to Mason
Religion
The World's Great Sermons, Volume 03: Massillon to Mason
Sermons
pierced men's hearts, when to some of them the old man began to appear
as he really is, and they felt the first pangs that precede the death
of the sinful man, there also sprang up faith in the resurrection of
Him whom they had themselves crucified; so will it always be with the
knowledge of the new life proceeding from Him who has risen. Therefore
let us have no anxiety; the circle of those who recognize this life
will always be widening, just because they are beginning to share in
it. And as soon as even the slightest premonition of it arises in a
man's soul, as soon as he has come only so far as to be no longer
pleased and satisfied with the perishing and evil things of the world,
as soon as his soul absorbs even the first ray of heavenly light, then
his eyes are opened, so that he recognizes this life, and becomes
aware what a different life it is to serve righteousness, from living
in the service of sin.
3. And lastly, my friends, we can not feel all these comforting and
glorious things in which our new life resembles the resurrection life
of our Lord, without being at the same time, on another side, moved
to sorrow by this resemblance. For if we put together all that the
evangelists and apostles of the Lord have preserved for us about His
resurrection life, we still can not out of it all form an entirely
consecutive history. There are separate moments and hours, separate
conversations and actions, and then the Risen One vanishes again from
the eyes that look for Him; in vain we ask where He can have tarried,
we must wait till He appears again. Not that in Himself there was
anything of this broken or uncertain life, but as to our view of it,
it is and can not be but so; and we try in vain to penetrate into the
intervals between those detached moments and hours. Well, and is
it not, to our sorrow, with the new life that is like Christ's
resurrection life? I do not mean that this life is limited to the few
hours of social worship and prayer, glorious and profitable as they
are; for in that case there would be cause to fear that it was a mere
pretense; nor to the services, always but small and desultory,
that each of us, actively working through the gifts of the Spirit,
accomplishes, as it were, visibly and tangibly according to his
measure, for the kingdom of God. In manifold ways besides these we
become conscious of this new life; there are many quieter and secret
moments in which it is strongly felt, tho only deep in our inmost
heart. But notwithstanding this, I think all, without exception, must
confess that we are by no means conscious of this new life as an
entirely continuous state; on the contrary, each of us loses sight
of it only too often, not only among friends, among disturbances and
cares, but amid the commendable occupations of this world. But this
experience, my dear friends, humbling as it is, ought not to make us
unbelieving, as if perhaps our consciousness of being a new creature
Public-domain text, read in full here on John Shaqi.
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