My brethren, tho the kingdoms of the righteous be not of this world, they present, however, amidst their meanness, marks of dignity and power. They resemble Jesus Christ. He humbled Himself so far as to take the form of a servant, but frequently exercised the rights of a sovereign. From the abyss of humiliation to which He condescended, emanations of the Godhead were seen to proceed. Lord of nature, He commanded the winds and seas. He bade the storm and tempest subside. He restored health to the sick, and life to the dead. He imposed silence on the rabbis; He embarrassed Pilate on the throne; and disposed of Paradise at the moment He Himself was pierced with the nails, and fixt on the cross. Behold the portrait of believers! "They are dead. Their life is hid with Christ in God." (Col. iii., 3.) "If they had hope only in this life, they were of all men most miserable." (I Cor. xv., 19.) Nevertheless, they show I know not what superiority of birth. Their glory is not so concealed but we sometimes perceive its luster! just as the children of a king, when unknown and in a distant province, betray in their conversation and carriage indications of illustrious descent. We might illustrate this truth by numerous instances. Let us attend to that in our text. There we shall discover that association of humility and grandeur, of reproach and glory, which constitutes the condition of the faithful while on earth. Behold St. Paul, a Christian, an apostle, a saint. See him hurried from tribunal to tribunal, from province to province; sometimes before the Romans, sometimes before the Jews, sometimes before the high-priest of the synagog, and sometimes before the procurator of Caesar. See him conducted from Jerusalem to Caesarea, and summoned to appear before Felix. In all these traits, do you not recognize the Christian walking in the narrow way, the way of tribulation, marked by his Master's feet? But consider him nearer still. Examine his discourse, look at his countenance; there you will see a fortitude, a courage, and a dignity which constrain you to acknowledge that there was something really grand in the person of St. Paul. He preached Jesus Christ at the very moment he was persecuted for having preached Him. He preached even when in chains. He did more; he attacked his judge on the throne. He reasoned, he enforced, he thundered. He seemed already to exercise the function of judging the world, which God has reserved for His saints. He made Felix tremble. Felix felt himself borne away by a superior force. Unable to hear St. Paul any longer without appalling fears, he sent him away. "After certain days, when Felix came with his wife Drusilla, he sent for Paul, and heard him concerning the faith in Christ," etc.