is to express the immeasurable goodness of God? 4. It is greatly to be desired that God should govern the world according to His pleasure, because it is His pleasure to rule as a moral governor. A moral government is a government exercised over free agents, accountable beings; a government of laws, administered by motives. The importance of such a government below is manifest from the consideration, that it is in His moral government, chiefly, that the glory of God is displayed. The superintendence of an empty world, or a world of mere animals, would not exhibit, at all, the moral character of God. The glory of God, shining in His law, could never be made manifest, and the brighter glory of God, as displayed in the gospel, must remain forever hid; and all that happiness of which we are capable, as moral beings, the joys of religion below, and the boundless joys of heaven above, would be extinguished, in a moment, by the suspension of the divine moral government. Will any pretend that the Almighty cannot maintain a moral government on earth, if He governs according to His own pleasure? Can He wield the elements, and control, at His pleasure, every work of His hands, but just the mind of man? Is the most noble work of God--that which is the most worthy of attention, and in reference to which all beside is upheld and governed--itself wholly unmanageable? Has Omnipotence formed minds, which, the moment they are made, escape from His hands, and defy the control of their Maker? Has the Almighty erected a moral kingdom which He cannot govern without destroying its moral nature? Can He only watch, and mend, and rectify, the lawless wanderings of mind? Has He filled the earth with untamed and untamable spirits, whose wickedness and rebellion He can merely mitigate, but cannot control? Does He superintend a world of madmen, full of darkness and disorder, cheered and blest by no internal pervading government of His own? Are we bound to submit to all events, as parts of the holy providence of God; and yet, is there actually no hand of God controlling the movements of the moral world? But if the Almighty can, and if he does, govern the earth as a part of His moral kingdom, is there any method of government more safe and wise than that which pleases God? Can there be a better government? We may safely pray, then, "Thy will be done in earth as it is in heaven," without fearing at all the loss of moral agency; for all the glory of God, in His Law and Gospel, and all the eternal manifestations of glory to principalities and powers in heavenly places, depend wholly upon the fact, that men, though living under the government of God, and controlled according to His pleasure, are still entirely free, and accountable for all the deeds done in the body. There could be no justice in punishment and no condescension, no wisdom, no mercy, in the glorious gospel, did not the government of God, though administered according to His pleasure, include and