Could the Almighty be prevented from expressing the benevolence of His nature, according to His purposes, His present boundless blessedness would become the pain of ungratified desire. God is love, and His happiness consists in the exercise and expression of it, according to His own eternal purpose, which He purposed in Christ Jesus before the world began. It is therefore declared, "The Lord hath made all things for himself;" that is, to express and gratify His infinite benevolence. The moral excellence of God does not consist in quiescent love, but in love active, bursting forth, and abounding. Nor does the divine happiness arise from the contemplation of idle perfections, but from perfections which comprehend boundless capacity, and activity in doing good. From what has been said, we may be led to contemplate with satisfaction the infinite blessedness of God. God is love! This is a disposition which, beyond all others, is happy in its own nature. He is perfect in love; there is, therefore, in His happiness no alloy. His love is infinite; and, of course, His blessedness is unbounded. If the little holiness existing in good men, though balanced by remaining sin, occasions, at times, unutterable joy, how blessed must God be, who is perfectly and infinitely holy! It is to be remembered, also, that the benevolence of God is at all times perfectly gratified. The universe which God has created and upholds, including what He has done, and what He will yet do, will be brought into a condition which will satisfy His infinite benevolence. The great plan of government which God has chosen, and which His power and wisdom will execute, will embrace as much good as in the nature of things is possible. He is not, like erring man, straitened and perplexed, through lack of knowledge or power. There is in His plan no defect, and in His execution no failure. God, therefore, is infinitely happy in His holiness, and in the expression of it which it pleases Him to make.