The World's Great Sermons, Volume 05: Guthrie to Mozley
Religion
The World's Great Sermons, Volume 05: Guthrie to Mozley
Sermons
As "flesh," it is soft and sensitive. It is flesh, and can be
wounded or healed. It is flesh, and feels alike the kiss of kindness
and the rod of correction. It is flesh; and no longer a stone,
hard, obdurate, impenetrable to the genial influences of heaven.
A hard block of ice, it has yielded to the beams of the sun, and
been melted into flowing water. How are you moved now, stirred now,
quickened now, sanctified now, by truths once felt no more than
dews falling out of starry heavens, in soft silence upon rugged
rock. The heart of grace is endowed with a delicate sensibility, and
vibrates to the slightest touch of a Savior's fingers. How does the
truth of God affect it now! A stone no longer, it melts under the
heavenly fire--a stone no longer, it bends beneath the hammer of the
word; no longer like the rugged rock, on which rains and sunbeams
were wasted, it receives the impression of God's power, and retains
the footprints of His presence. Like the flowers that close their
eyes at night, but waken at the voice of morning, like the earth
that gapes in summer drought, the new heart opens to receive the
bounties of grace and the gifts of heaven. Have you experienced such
a change? In proof and evidence of its reality, is David's language
yours--"I have stretched out my hands unto thee. My soul thirsteth
after thee as a thirsty land"?
In conversion a man gets a living heart.
The perfection of this life is death--it is dead to be sin, but
alive to righteousness, alive to Christ, alive to everything which
touches His honor, and crown, and kingdom. With Christ living in
his heart, the believer feels that now he is not himself, not his
own; and, as another's, the grand object of his life is to live to
Christ. He reckons him an object worth living for, had he a thousand
lives to live; worth dying for, had he a thousand deaths to die. He
says with Paul, "I am crucified with Christ, nevertheless I live."
In the highest sense alive, he is dead, dead to things he was once
alive to; and he wishes that he were more dead to them, thoroughly
dead. He wishes that he could look on the seductions of the world,
and sin's voluptuous charms, with the cold, unmoved stare of death,
and that these had no more power to kindle a desire in him than in
the icy bosom of a corpse. "Understandest thou what thou readest?"
Public-domain text, read in full here on John Shaqi.
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