The World's Great Sermons, Volume 05: Guthrie to Mozley
Religion
The World's Great Sermons, Volume 05: Guthrie to Mozley
Sermons
rather than sit still, in the sickness of luxury, for it to amuse
our perceptions, we precipitate ourselves upon it to mold it into a
new creation. Attempt to make all smooth and pleasant without, and
you thereby create the most corroding of anxieties, and stimulate
the most insatiable of appetites within. But let there be harmony
within, let no clamors of self drown the voice which is entitled
to authority there; let us set forth on the mission of duty,
resolved to live for it alone, to close with every resistance that
obstructs it, and march through every peril that awaits it; and in
the consciousness of immortal power, the sense of mortal ill will
vanish; and the peace of God well nigh extinguish the sufferings of
the man. "In the world we may have tribulation; in Christ we shall
have peace."
This peace, so remote from torpor, arising, indeed, from the intense
action of the greatest of all ideas, those of duty, of immortality,
of God, fell, according to the promise, on the first disciples. Not
in vain did Jesus tell them in their sorrows that the Comforter
would come; nor falsely did He define the blessed visitant, as
"the spirit of truth"--the soul reverentially faithful to its
convictions, and expressing clearly in action its highest aspirings.
Such peace had Stephen, when before the Sanhedrim that was striving
to hush up the recent story of the cross, he proclaimed aloud the
sequel of the ascension; and priests and elders arose and stopped
their ears, and thrust him out to death; he had his peace; else how,
if heaven of divinest tranquility had not opened to him and revealed
to him the proximity of Christ to God, how as the stone struck his
uncovered and uplifted head, could he have so calmly said, "Lord,
lay not this sin to their charge"? Such peace had Paul--at least
when he ceased to rebel against his noble nature, and became,
instead of the emissary of persecution, the ambassador of God. Was
there ever a life of less ease and security, yet of more buoyant
and rejoicing spirit than his? What weight did he not cast aside,
to run the race that was set before him? What tie of home or nation
did he not break, that he might join in one of the whole family of
God? For forty years the scoff of synagogues and the outcast of his
people, he forgot the privations of the exile in the labors of the
missionary; flying from charges of sedition he disseminated the
principles of peace; persecuted from city to city, yet he created
in each a center of pure worship and Christian civilization, and
along the coasts of Asia, and colonies of Macedonia, and citadels
of Greece, dropped link after link of the great chain of truth that
shall yet embrace the world. Amid the joy of making converts, he had
also the affliction of making martyrs; to witness the sufferings,
perhaps to bear the reproaches, of survivors; with weeping heart to
rebuke the fears, and sustain the faith of many a doubter; and in
Public-domain text, read in full here on John Shaqi.
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