But there are other thoughts still more needful which suggest themselves. Those minute details which this evangelist ever delights to give of our Lord's gestures, words, looks, and emotions, not only add graphic force to the narrative, but are precious glimpses of the very heart of Christ. That fixed gaze into heaven, that groan which neither the glories seen above nor the conscious power to heal could stifle, that most gentle touch, as if removing material obstacles from the deaf ears, and moistening the stiff tongue that it might move more freely in the parched mouth, that word of authority which could not be wanting even when His working seemed likest a servant's, do surely carry large lessons for us. The condition of all service, the cost of feeling at which our work must be done, the need that the helpers should identify themselves with the sufferers, and the victorious power of Christ's word over all deaf ears--these are the thoughts which I desire to connect with our text, and to commend to your meditation to-day. We have here set forth the foundation and condition of all true work for God in the Lord's heavenward look. The profound questions which are involved in the fact that, as man, Christ held communion with God in the exercise of faith and aspiration, the same in kind as ours, do not concern us here. I speak to those who believe that Jesus is for us the perfect example of complete manhood, and who therefore believe that He is "the leader of faith," the head of the long procession of those who in every age have trusted in God and been lightened. But, perhaps, tho that conviction holds its place in our creeds, it has not been as completely incorporated with our thoughts as it should have been. There has, no doubt, been a tendency, operating in much of our evangelical teaching, and in the common stream of orthodox opinion, to except, half unconsciously, the exercises of the religious life from the sphere of Christ's example, and we need to be reminded that Scripture presents His vow, "I will put my trust in Him," as the crowning proof of His brotherhood, and that the prints of His kneeling limbs have left their impressions where we kneel before the throne. True, the relation of the Son to the Father involves more than communion--namely, unity. But if we follow the teaching of the Bible, we shall not presume that the latter excludes the former, but understand that the unity is the foundation of perfect communion, and the communion the manifestation, so far as it can be manifested, of the unspeakable unity. The solemn words which shine like stars--starlike in that their height above us shrinks their magnitude and dims their brightness, and in that they are points of radiance partially disclosing, and separated by, abysses of unlighted infinitude--tell us that in the order of eternity, before creatures were, there was communion, for "the Word was with God," and there was unity, for "the Word was God." And in the records of