The World's Great Sermons, Volume 07: Hale to Farrar
Religion
The World's Great Sermons, Volume 07: Hale to Farrar
Sermons
What was it that drew that sigh from the heart of Jesus? One poor
man stood before Him, by no means the most sorely afflicted of the
many wretched ones whom He healed. But He saw in him more than a
solitary instance of physical infirmities. Did there not roll darkly
before His thoughts that whole weltering sea of sorrow that moans
round the world, of which here is but one drop that He could dry
up? Did there not rise black and solid against the clear blue, to
which He had been looking, the mass of man's sin, of which these
bodily infirmities were but a poor symbol as well as a consequence?
He saw as none but He could bear to see, the miserable realities
of human life. His knowledge of all that man might be, of all that
the most of men were becoming, His power of contemplating in one
awful aggregate the entire sum of sorrows and sins, laid upon His
heart a burden which none but He has ever endured. His communion
with Heaven deepened the dark shadow on earth, and the eyes that
looked up to God and saw Him could not but see foulness where others
suspected none, and murderous messengers of hell walking in darkness
unpenetrated by mortal sight. And all that pain of clearer knowledge
of the sorrowfulness of sorrow, and the sinfulness of sin, was laid
upon a heart in which was no selfishness to blunt the sharp edge
of the pain nor any sin to stagnate the pity that flowed from the
wound. To Jesus Christ, life was a daily martyrdom before death had
"made the sacrifice complete," and He bore our griefs, and carried
our sorrows through many a weary hour before He "bare them in his
own body on the tree." Therefore, "Bear ye one another's burden, and
so fulfil the law" which Christ obeyed, becomes a command for all
who would draw men to Him. And true sorrow, a sharp and real sense
of pain, becomes indispensable as preparation for, and accompaniment
to, our work.
Mark how in us, as in our Lord, the sigh of compassion is connected
with the look to heaven. It follows upon that gaze. The evils are
more real, more terrible, by their startling contrast with the
unshadowed light which lives above cloudracks and mists. It is
a sharp shock to turn from the free sweep of the heavens, starry
and radiant, to the sights that meet us in "this dim spot which
men call earth." Thus habitual communion with God is the root of
the truest and purest compassion. It does not withdraw us from our
fellow feeling with our brethren, it cultivates no isolation for
undisturbed beholding of God. It at once supplies a standard by
which to measure the greatness of man's godlessness, and therefore
of his gloom, and a motive for laying the pain of these upon our
hearts, as if they were our own. He has looked into the heavens to
little purpose who has not learned how bad and how sad the world now
is, and how God bends over it in pitying love.
Public-domain text, read in full here on John Shaqi.
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