The World's Great Sermons, Volume 08: Talmage to Knox Little
Religion
The World's Great Sermons, Volume 08: Talmage to Knox Little
Sermons
But just because they have, so many of them, in such remarkable
variety and from sources so diverse, been written or spoken, and no
less because a memoir of Phillips Brooks is already undertaken by
hands preeminently designated for that purpose, I may wisely here
confine myself to another and very different task. I shall not
attempt, therefore, even the merest outline of a biographical review.
I shall not undertake to analyze, nor, save incidentally, even to
refer to, the influences and inheritances that wrought in the mind
and upon the life of your late friend and teacher. I shall still less
attempt to discover the open secret of his rare and unique charm and
attractiveness as a man; and I shall least of all endeavor to forecast
the place which history will give to him among the leaders and
builders of our age. Brief as was his ministry in his higher office,
and to our view all too soon ended, I shall be content to speak of him
as a bishop,--of his divine right, as I profoundly believe, to a place
in the episcopate, and of the preeminent value of his distinctive and
incomparable witness to the highest aim and purpose of that office.
And first of all let me say a word in regard to the way in which he
came to it. When chosen to the episcopate of this diocese, your late
bishop had already, at least once, as we all know, declined the
office. It was well known to those who knew him best that, as he had
viewed it for a large part of his ministry, it was a work for which
he had no especial sympathy either as to its tasks, or, as he had
understood them, its opportunities.
But the time undoubtedly came when, as to this, he modified his
earlier opinions; and the time came too, as I am most glad to think,
when he was led to feel that if he were called to such an office he
might find in it an opportunity for widening his own sympathies and
for estimating more justly those with whom previously he had believed
himself to have little in common.
It was the inevitable condition of his strong and deep convictions
that he should not always or easily understand or make due allowance
for men of different opinions. It was--God and you will bear me
witness that this is true!--one of the noblest characteristics of his
fifteen months' episcopate that, as a bishop, men's rightful liberty
of opinion found in him not only a large and generous tolerance, but
a most beautiful and gracious acceptance. He seized, instantly and
easily, that which will be forever the highest conception of the
episcopate in its relations whether to the clergy or the laity, its
paternal and fraternal character; and his "sweet reasonableness," both
as a father and as a brother, shone through all that he was and did.
Public-domain text, read in full here on John Shaqi.
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