The World's Great Sermons, Volume 08: Talmage to Knox Little
Religion
The World's Great Sermons, Volume 08: Talmage to Knox Little
Sermons
We can find our example of the consecrated man wherever we see true
lives lived in history or about us now, in the Bible or in common
life. Moses, David, Paul! But why look at the poor, imperfect copies
when in our Lord Himself we have the consummate human life clothed in
the wondrous humility of His appointed work. The life of lives! and
yet was ever any life so utterly free from the tawdry pride that makes
our poor achievements so wretched and unsatisfying. You say He cut
Himself off from all that men are proud of. Not so. He gave up house
and home, but he carried about with Him always the devotion of the
people, the mystery of unknown power and the consciousness of great
work and influence, the very things that have always seduced the best
men most and in their highest labors made them proud. You say He was
divine and so could not be humble. Yes, but He was profoundly human
also, and humility is not subserviency or meanness. It is a grace not
unworthy of, nay, necessary to, even the perfect humanity. But one
thing stands out always: His was the consecrated life. It was all
given to its purpose. "He was called Jesus because he should save his
people from their sins." "Wist ye not that I must be about my Father's
business?" "Behold we go up to Jerusalem and the Son of Man shall be
betrayed." "To this end was I born and for this cause came I into the
world, that I should bear witness unto the truth." Everywhere the
consecration, a life appointed to an end, the face set to Jerusalem,
the hands and feet waiting for the cross! Meanwhile it was the fullest
life, but lived so high that the "pride of life" lay all below under
His feet and out of sight.
And our life must be consecrated even as His was. What shall the
consecration be? Far be it from me to undervalue the exaltation into
humility that comes to a man when he consecrates himself to any great
and noble cause. I believe that it helps to save any man from pride
when he gives himself to his family or his country or his fellow men,
to truth, to liberty, to purity, to anything outside of and above
himself, but there is a consecration higher and fuller and more saving
than any such can be. We go back to the Cross. Jesus is dying there
for us. He dies and we are saved. What then? When a soul "knows its
full salvation" and sees it all bought by, all wrapt up in, that
Redeemer, then in the outburst of a grateful love, he gives himself
to the Redeemer Christ. There is no hesitation, no keeping back of
anything. He is all offered up to Christ; and then to serve that
Christ, to follow Him, to do His will, to enter into Him, that is
the one great object of the whole consecrated life, and in that
consecration, the straining of the life toward that One Object, the
"pride of life" is swept down and drowned. Not merely the life then,
but the use of the life, comes from the Father. It is not of the
world. The soul is saved!
Public-domain text, read in full here on John Shaqi.
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