There are two conflicting theories, nowadays, as to the origin of man. One theory brings him upward from the brute, the other, downward from God; one gives him an ascent from the ape, the other a descent from the Almighty. I shall waste no time in refuting the first theory. The most profound physicist of Europe, Professor Virchow, of Berlin, has lately asserted that this theory of man's evolution from the brute has no solid scientific foundation. Why need you and I seek to disprove what no man has ever yet proved or will prove? The other theory of man's origin comes down to us in the oldest book in existence, the Book of Job, and tallies exactly with the narrative in the next oldest books, those compiled by Moses: "The spirit of God hath made me, and the breath of the Almighty hath given me life." That is the Bible account of your ancestry and mine. We make a great deal of ancestry. The son of a duke may become a duke; the child of a king has royal blood in his veins; and a vast deal of honor is supposed to descend with an honorable descent. Grant this true, it proves a great deal; it proves more than some of us imagine. It proves that there is something grander than for man to have for his sire a king or an emperor, a statesman or a conqueror, a poet or a philosopher. It looks to the grandest genealogy in the universe, the ancestry of a whole race; not a few favored individuals, but all humanity. My brethren, fellow sharers of immortality, open this family record. Trace your ancestry back to the most august parentage in the universe: One is our Father, God; One our elder brother, Jesus. We all draw lineage from the King of kings and the Lord of lords. Herein consists the value and dignity of human life. I go back to the origin of the globe. I find that for five days the creative hand of the Almighty is busy in fitting up an abode of palatial splendor. He adorns it; He hollows the seas for man's highway, rears the mountains for his observatories, stores the mines for his magazines, pours the streams to give him drink, and fertilizes the fields to give him daily bread. The mansion is carpeted with verdure, illuminated with the greater light by day, lesser lights by night. Then God comes up to the grandest work of all. When the earth is to be fashioned and the ocean to be poured into its bed, God simply says, "Let them be," and they are. When man is to be created, the Godhead seems to make a solemn pause, retires into the recesses of His own tranquillity, looks for a model, and finds it in Himself. "And God said, let us make man in our image, after our likeness.... So God created man in his own image, in the image of God created he him; male and female created he them.... So God breathed into man's nostrils the breath of life and he became a living soul." No longer a beautiful model, no longer a speechless statue, but vivified. Life, that subtle, mysterious thing that no physicist can define, whose lurking place in the body no medical eye