The gods of the Euphrates, like those of the Nile, constituted a countless multitude of visible and invisible beings, distributed into tribes and empires throughout all the regions of the universe; but, whereas in Egypt they were, on the whole, friendly to man, in Chaldæa they for the most part pursued him with an implacable hatred, and only seemed to exist in order to destroy him. Whether Semite or Sumerian, the gods, like those of Egypt, were not abstract personages, but each contained in himself one of the principal elements of which our universe is composed--earth, air, sky, sun, moon and stars. The state religion, which all the inhabitants of the same city were solemnly bound to observe, included some dozen gods, but the private devotion of individuals supplemented this cult by vast additions, each family possessing its own household gods. Animals never became objects of worship as in Egypt; some of them, however, as the bull and the lion, were closely allied to the gods. If the idea of uniting all these gods into a single supreme one ever crossed the mind of a Chaldæan theologian, it never spread to the people as a whole. Among all the thousands of tablets or inscribed stones on which we find recorded prayers, we have as yet discovered no document containing the faintest allusion to a divine unity. The temples were miniature reproductions of the arrangements of the universe. The "ziggurat" represented in its form the mountain of the world, and the halls ranged at its feet resembled approximately the accessory parts of the world; the temple of Merodach at Babylon comprised them all up to the chambers of fate, where the sun received every morning the tablets of destiny. Every individual was placed, from the very moment of his birth, under the protection of a god or goddess, of whom he was the servant, or rather the son. These deities accompanied him by day and by night to guard him from the evil genii ready to attack him on every side. The Chaldæans had not such clear ideas as to what awaited them in the other world as the Egyptians possessed. The Chaldæan hades is a dark country surrounded by seven high walls, and is approached by seven gates, each guarded by a pitiless warder. Two deities rule within it--Nergal, "the lord of the great city," and Peltis-Allat, "the lady of the great land," whither everything which has breathed in this world descends after death. A legend relates that Allat reigned alone in hades and was invited by the gods to a feast which they had prepared in heaven. Owing to her hatred of the light she refused, sending a message by her servant, Namtar, who acquitted himself, with such a bad grace, that Anu and Ea were incensed against his mistress, and commissioned Nergal to chastise her. He went, and finding the gates of hell open, dragged the queen by her hair from the throne, and was about to decapitate her, but she mollified him by her prayers and saved her life by becoming his wife.