At this suggestion of possible disloyalty on the part of his friend the Indian became very indignant. He was so angry that he found it impossible to express himself coherently. But his manner, if not his words, perfectly satisfied the questioner of the perfect good faith of Job. As a matter of fact it was never seriously doubted and the white man who propounded the query felt ashamed at having put the unworthy suspicion into words. In the meantime Job found himself in an embarrassing and really dangerous situation. With the flight of James the savages, for the first time, became skeptical concerning the motives of the two visitors. The chief Sachem sent for Job and put him through a severe cross-examination. But Job was shrewd and told them a cock-and-bull story that satisfied their curiosity. As a result of this he was treated with even more consideration than when he first arrived in camp. He was fearful lest the Sachem should want him to accompany him on the proposed visit to King Philip. He knew that to go before the big Chief would be taking his life in his hands. Finally, to his great joy, the Sachem decided that he should not go on the trip. The next three days were days of great anxiety to the spy. He knew that the emissary to the King would bring final plans for the attack on the whites and he was fearful lest anything should happen to deprive him of this much needed information. So he exerted himself to the utmost in order to keep the good will of the savages. As a result of this they virtually took him to their bosoms. In speaking of this afterwards he said that he felt no compunctions of conscience. He did not feel that he was betraying them but rather that he was engaged in an honest attempt to save human life. He took part in their amusements, which helped to while away the time. One of the most popular of the games was called “hunt the button,” a diversion somewhat akin to that which is enjoyed by children the world over. This was played at night when the natives, in paint and buckskin, seated themselves around a tepee, with the fire blazing bright in their faces, as they swung their hands in time with a rhythmic chant. This was indulged in by both sexes. Also they played the game of “deer-foot.” In this a number of cylindrical bones, usually taken from the foot of the deer, and perforated with several holes around their sides, were strung on a cord, which had at one end several strands of beads and at the other a long needle. The object was to toss the string, with the beads upon it, in such a way as to catch in the point of the needle, which was retained in the hand, any designated one of the bones or bead strands. [Illustration: KING PHILIP, OR METACOMET.]