The World's Illusion, Volume 1 (of 2): EvaWassermann, Jakob
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The World's Illusion, Volume 1 (of 2): Eva
Wassermann, Jakob
German fiction -- Translations into English
He suffered from his own embarrassment and importunateness. In the
midst of luxury and plenty, into which he had been transferred by a
fabulous turn of fortune, he suffered from the memories of his former
poverty, still felt how it had bound and throttled him, and still
rebelled against what was gone. He could not freely take what was given
him, but closed his eyes, and shuddered with both desire and a pang of
conscience. He would not look upon the pattern of his web of life. He
turned its texture around, and brooded over the significance of the
intricately knotted threads. And there was no human relationship which
did not rouse his suspicion, no harmless conversation in which he did
not seek a sting directed toward himself, no face that did not feed his
hatred, no beauty whose counter part of ugliness he did not see. To
him everything turned to poison and decay, all blossoms became noxious
weeds, all velvet a Nessus shirt, all light an evil smouldering, every
stimulus a wound: on every wall he saw the flaming letters, _mene tekel
upharsim_.
He could not yield himself or conquer the stubbornness of his heart.
With the object of his desire in his very hands, his envy burned on.
Whatever had once humiliated him spurred his vengefulness through
retrospection. Chastisements which his father had inflicted distorted
the old man’s image beyond the grave; his fellow pupils in the seminary
had once strewn pepper into his coffee, and he could not forget it; he
could not forget the expression on the face of Adeline Ribbeck with
which she had given him his first month’s salary in a closed envelope;
he remembered the contempt and contumely of hundreds, who had inflicted
upon him their revenge for the oppression or degradation which they
themselves had endured. He could not conquer these things nor forgive
fate. The marks that had been burned into his flesh throbbed like new
wounds.
But at other times he would cast himself into the dust in prayer and in
great need of forgiveness. Religious scruples plagued him into remorse;
he panted for an hour’s release from consciousness, judged himself with
cruel severity, and condemned himself to ascetic practices.
Public-domain text, read in full here on John Shaqi.
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