The World's Illusion, Volume 2 (of 2): RuthWassermann, Jakob
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The World's Illusion, Volume 2 (of 2): Ruth
Wassermann, Jakob
German fiction -- Translations into English
He greeted them in a friendly way. His calm contrasted almost
resonantly with Amadeus’s wild distraction, for Voss could not
control himself wholly. While Christian sat down at the table with
the lamplight full upon his face, and looked now at Johanna, now at
Voss, the latter walked excitedly up and down, and said: “We have been
talking about Saint Francis, Fräulein Johanna and I.”
Christian looked his surprise.
“I know nothing of him,” he said. “All I remember is that once in
Paris, at Eva Sorel’s, some verses about him were read. Every one was
delighted, but I didn’t like the poem. I have forgotten why, but I
recall that Eva was very angry.” He smiled. “Why did you two talk about
Saint Francis?”
“We were talking of his poverty,” replied Voss, “and of his marriage to
the Lady Poverty, as the legend has it. And we agreed that such things
must not be translated into actual life, for the result would be
falsehood and misunderstanding....”
“We agreed about nothing,” Johanna interrupted him drily. “I am no
support for any one’s opinions.”
“Never mind,” said Voss, somewhat depressed. “It is a vision, a vision
born of the sufferings of religious souls. That poverty, that sacred
poverty is unthinkable except upon a Christian foundation. Whoever
would dare to attempt it, and to turn backward the overwhelming stream
of life in a distorted world, amid distorted conditions, where poverty
means dirt and crime and degradation--such an one would only create
evil and challenge humanity itself.”
“That may be correct,” said Christian. “But one must do what one
considers right.”
“It’s cheap enough to take refuge in the purely personal when general
questions are discussed,” Voss said rancorously.
Johanna rose to say good-bye, and Christian prepared himself to follow
her, since it was on her account that he had come. Voss said he would
walk with them as far as Nollendorf Square. There he left them.
“It is hard for us to talk,” said Christian. “There is much for which I
should ask you to forgive me, dear Johanna.”
“Oh,” said Johanna, “it doesn’t matter about me. I’ve conquered that.
Unless I probe too deeply, even the pain is gone.”
“And how do you live?”
“As best I can.”
“You don’t mind my calling you Johanna still, do you? Won’t you come to
see me some day? I’m usually at home in the evening. Then we could sit
together and talk.”
“Yes, I’ll come,” said Johanna, who felt her own embarrassment yielding
before Christian’s frank and simple tone.
While she was walking beside him and hearing and answering his direct
and simple questions, all that had happened in the past seemed a
matter of course, and the present seemed harmonious enough. But when
she was alone again she was as vexed with herself as ever; the nearest
goal seemed as irrational as the farthest, and the world and life shut
in by dreariness.
Public-domain text, read in full here on John Shaqi.
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