Amadeus Voss told her a story: “I know of a holy priest who lived in France in the seventeenth century and whose name was Louis Gaufridy. In those days the people still believed in magic and witchcraft, and that was well, since it served as an antidote to godless desires. To-day a few chosen spirits believe in magic again, and thus exorcize the evil spirit which is called science. Louis Gaufridy was considered the most devout man of his age. Not even his enemies denied that. In a convent which he served as father confessor, there was a nun who was called Madeleine de la Palud. This woman’s imagination had embraced the Saviour under the aspect of the flesh, and the chronicles say that she had fed her evil desires upon His picture. This fact was written in her troubled looks, and the priest Gaufridy saw the truth and desired to liberate her through the grace of confession. But the demons sealed her lips and hardened her heart. They took possession of her, and the devils Asmodeus and Leviathan spoke through her. She who had hitherto been chaste had unchaste hallucinations, and accused the priest of having bewitched and misused her. Gaufridy was arrested and examined under torture and confronted with Madeleine. He swore by God and all His saints that he was being falsely accused. But the nun, misled by her hallucinations, swore that he was the prince of magicians, that he had misused her during confession, and had poisoned her soul. Before the judges the priest implored Madeleine to give up her delusion and confess the truth; but she was incapable of truth. Beside herself, she cried out that he had pledged himself to the devil in his own blood and that he had forced her to do the same. Thereupon he was cruelly tortured once more, and publicly burned on the Dominican’s Square at Aix.” Johanna smiled a tormented smile. “That is the story of Madeleine de la Palud,” said Voss, “the profound story concerning the heavenly and the earthly Eros and the Fata Morgana of the senses. Who was the guilty one? Madeleine, who had blasphemed and defiled the image of the Saviour with fleshly desires, or Gaufridy, who had plunged her into a consciousness of sin by creating in her the division between spirit and flesh? For that he had to suffer, as every one has to suffer. But what I feel, and what our sources indeed hint at, is that he was seized by a mysterious and terrible love for Madeleine de la Palud even when she was thrusting him into the torture chamber, and that this love mitigated for him even the horrors of his fiery death. In every human breast love arises but once and for but one being. All else is misunderstanding, and a sterile attempt to resuscitate what is dead. It leads to falsehood and to torture.” Johanna smiled a tormented smile. “I walked with a harlot yesterday,” Voss said suddenly, and stared into space. Johanna did not stir.