The World's Illusion, Volume 2 (of 2): RuthWassermann, Jakob
General
The World's Illusion, Volume 2 (of 2): Ruth
Wassermann, Jakob
German fiction -- Translations into English
All these conditions
must be secured by legal means. The purpose, as you see, is a double
one. First, the plan will effect a great and needed good; secondly,
it furnishes an inherent norm and aim for you. Every superfluous or
thoughtless expenditure of yours jeopardizes a human soul; every
frugality you practise is at once translated into concrete human weal.
That gives you a point of orientation, a line of moral action. It is,
if I may call it so, an automatic moral mechanism. I judge that the
independence you desire will be achieved in two or three years. Within
that time you can hardly use up even one-tenth of the capital according
to your present standard of life. Of course, even this plan involves
a problem for you, but it is a problem that would, I think, attract
you. You don’t have to think of my humanitarian aims. I know that in
your letter to your father you expressed your dislike of such aims, a
dislike which I have no means of understanding. But I could tell you
things and relate circumstances that would show you how the subtlest
fibres of humanity are poisoned, and what a sacred duty it is to plough
up the spiritual soil in my particular little field. If you could once
see face to face some of these men restored to freedom and hope, your
heart would be won for my cause. It is such visible evidence that
instructs and converts.”
“You have too high an opinion of me,” Christian said, with his old,
equivocal smile. “It’s always the same. Everybody overestimates me in
this respect and judges me wrongly. But don’t bother about that, and
don’t ask about it. It doesn’t matter.”
“And what answer do you make to my proposal?”
Christian lowered his head, and said: “It’s a nice little trap that
you are setting for me. Let me consider it a moment. I am to feed, one
might say, on my own charity. What a horrible word that is--charity.
And by feeding on it myself I, of course, diminish it. And that, you
think, will constitute a sort of moral gymnastic for me, and make it
easier to realize my purpose----?”
“Yes, that was what, since you have chosen this path, I had in mind.”
“Well, if I disappoint you, you will have nothing to regret but
your own modesty,” Christian continued, with a peculiarly mocking
expression. “You could ask twice or even three times the sum you named,
and I would probably or, rather, assuredly not refuse. For into whose
pockets the millions go that I refuse, is a matter I care little about.
Why don’t you do that and thus decrease your own risk?”
“Is your question inspired by distrust of the cause I represent?”
“I don’t know. Answer it, if you don’t mind.”
“I’ve explained the situation to you. The circumstances themselves are
the guide to what I can and ought to ask for. On the one hand there is
an urgent need. On the other hand there are definite considerations
that not only set a natural limit, but forbid my using this opportunity
in such a way as to give a handle to the malicious and quarrelsome.”
Public-domain text, read in full here on John Shaqi.
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