The World's Illusion, Volume 2 (of 2): RuthWassermann, Jakob
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The World's Illusion, Volume 2 (of 2): Ruth
Wassermann, Jakob
German fiction -- Translations into English
Her words, spoken in a monotonous and hollow voice, stirred Christian
deeply, less through their meaning than through his mother’s attitude
and gesture--her stern, lost glance, the grief she felt, and the
coldness that she feigned. She had found the way to his innermost
being, and his great silence was broken. He said: “It isn’t easy to
explain the life one lives or the events whose necessity is rooted
uncertainly in the past. If I search my own past, I cannot tell where
these things had their beginning, nor when, nor how. But let me put it
this way: He whom a great glare blinds, desires darkness; he who is
satiated finds food distasteful; he who has never lost himself in some
cause feels shame and the desire to prove himself. Yet even that does
not explain what seems to me the essential thing. You see, mother, the
world as I gradually got to know it, the institutions of men, harbours
a wrong that is very great and that is inaccessible to our ordinary
thinking. I cannot tell you exactly in what this great wrong consists.
No man can tell us yet, neither the happy man nor the wretched, neither
the learned nor the unlettered one. But it exists, and it meets you at
every turn. It does no good to reflect about it. But like the swimmer
who strips before he leaps, one must dive to the very bottom of life to
find the root and origin of that great wrong. And one can be seized by
a yearning for that search, which sweeps away all other interests and
ambitions, and masters one utterly. It is a feeling that I could not
describe to you, mother, not if I were to talk from now until night.
It pierces one through, all one’s soul and all one’s life; and if one
strives to withdraw from it, it only becomes keener.”
He rose under the impression of the unwonted excitement that he felt,
and continued speaking more swiftly. “That wrong does not consist in
the mere contrast between poor and rich, between arbitrary licence on
the one hand and enforced endurance on the other. No, no. Look, we’ve
all grown up with the view that crime meets its expiation, guilt its
punishment, that every human deed bears its reward within itself, and
that, in a word, a justice rules which compensates, orders, avenges,
if not before our eyes, then in some higher region. But that is not
true. I believe in no such justice; it does not exist. Nor is it
possible that such a justice exists in the universe, for if it did, the
lives men lead could not be as they are. And if this superhuman justice
of which men speak and on which they rely does not exist, then the
source of that great wrong that is in the world must be within the life
of man itself, and we must find that source and know its nature. But
you cannot find it by observing life from without; you must be within
it, within it to the lowest depths. That is it, mother, that is it.
Perhaps you understand now.”
Public-domain text, read in full here on John Shaqi.
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