The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
Both Babylonian and Assyrian were religious, but here again we find
differences due to environment. The Babylonian, inheriting the conjuring
and magic of the earlier Chaldean, possessed a religion which held him
in constant dread of demons. The greatest aid and solace his religion
afforded was to assist him in driving away foes which assailed him at
every turn. The Assyrian on the contrary, showed the same proud bearing
in his religious concerns as in other aspects of life. Asshur was his
mighty God, strong in battle and unequaled in courage. Firm in his
conviction that Asshur would give him victory, he went forth, like his
Hebrew brother, to overcome all others and destroy other gods which
offended the true God.
In origin and traditions alike, the Assyrian and the Hebrew in early
times present many similarities, and the religion of the one is
comparable at many points with that of the other.
HOUSES.
It is supposed that in earliest times the dwellers in the Euphrates
valley built their huts of reeds which grew in profusion along the river
and the canals. These in time were replaced by huts of sun-dried brick.
We have already learned that the low level plains of Babylonia afforded
little or no stone for building purposes. Oven-dried brick was the most
substantial building material known and this was so costly, on account
of the scarcity of fuel, that only the temples, kings' palaces, and
homes of the wealthy were made of it. The great majority of houses then,
were constructed of clay mud, shaped in bricks and dried in the sun.
The more pretentious dwellings of nobles and kings were placed on
artificially constructed heights--huge piles of brickwork, in order to
raise them above the gnats and the malaria-breeding fogs of the marshes.
The huts of the poor were located wherever opportunity offered. While
these contained but one or two rooms with small apertures in the clay
walls for windows, and had no floor save the ground, the houses of the
wealthy were frequently several stories high, the upper floors being
reached by outside stairways. The use of the arch was known in Babylonia
from 4000 B.C., a perfect keystone example having been found at Nippur
by the University of Pennsylvania expedition. Windows were furnished
with tapestries to exclude the storms and intense heat of noonday. Flat
roofs supplied a place for the women to perform many household duties,
or, if these were performed by slaves elsewhere, they sat here to
embroider their tapestries and to chat with their friends. Here too, on
hot nights, mattresses were thrown down for the hours of sleep.
Wherever possible a garden surrounded the house. The pride of the
Babylonian, as of the Egyptian, was his carefully tended garden, whether
it was a tiny plot of land or a vast overhanging terrace like that of
Babylon's queen.
Public-domain text, read in full here on John Shaqi.
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