The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature — John Shaqi
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
"All the Egyptians worship not the same gods, but Isis and Osiris they
all worship and this Osiris is the same as he whom the Greeks call
Bacchus or Dionysus, and his feast is in all things like to that which
the Greeks keep to their God, only that there is no acting of plays. As
for Isis the Greeks call her Demeter, that is to say, being interpreted,
Mother Earth....
"Let so much then be said about the Egyptians and their customs and
manner of life, and the gods whom they worship."
[Illustration: EGYPTIAN NUMERATION.]
CHAPTER III.
THE PYRAMID AGE.
Menes was the king who succeeded in accomplishing the unification of
Egypt. We are told by Manetho that he was at first chief or governor of
the eighth nome of Upper Egypt, whose capital city was Thinis, and being
ambitious, subdued the surrounding nomes, until at last all Egypt was
brought under his control. No doubt earlier chieftains had begun the
work of conquest and left the completion to Menes, whose personality and
executive strength were sufficient to efface the reigns of his
predecessors.
Having brought the Delta under his control and crowned himself with the
white crown of Upper and the red crown of Lower Egypt, Menes realized
that a capital for such a straggling kingdom as his would best be
centrally located. He therefore fixed upon a site just south of the apex
of the delta and built the city of Memphis. Quite possibly there was a
settlement here before this time.
It happened that the Nile flowed close to the western hills in this
locality. The king knew well that his capital would be safer and the
more easily protected were the river between it and possible Asiatic
invaders on the east. So he undertook what has ever since been regarded
as a bold feat of engineering; he built a high embankment across the
Nile and compelled the stream to seek a new course farther east. Filling
in the old channel, he built a wall around the new city, caused a temple
to be at once erected to Ptah, the ancient deity of the locality, and
shortly a town grew up around it. Thus we see the beginnings of the Old
Empire, so called by Manetho and subsequent historians. For convenience
scholars sometimes group Dynasties I. and II. and Dynasties III. to VI.
together. The first period (3400-2980 B.C.) is called the Thinite age
because the rulers of these two dynasties came from Thinis. The name Old
Kingdom is then limited to Dynasties III. to VI. (2980-2475 B.C.)
It would be useless for us to attempt to become familiar with all these
early kings--some fifty in number--with reigns varying from one to many
years. Should we succeed in collecting the meager facts known of each we
would have little to repay us for our trouble. It is more to the purpose
that we know something about the period as a whole--its general
characteristics and attainments.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account