The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
The social life of ancient peoples has for many greater interest than
their political development. Before the days of Greece self-government
was unknown, and the king embodied in himself the government. Upon his
personal character, his foresight and statesmanship, the weal of the
country depended. For this reason, as we trace the political fortunes of
one nation and another in antiquity, we find that the story consists
largely of the doings of the monarch. When kings were strong and
ambitious, wide activities characterized their reigns; when they were
weak, unprincipled and selfish, their periods were less brilliant. In
any case, one feels how powerless were the masses--how utterly at the
will of the sovereign. To be sure, even in antiquity, it ill behooved a
ruler to disregard his subjects altogether, but conditions had to be
extreme before they would assert themselves against him.
Apart from a nation's political life, however, there is always a greater
life--the life of the people, regardless of their political relations.
One never exists without the other, and one is influenced by the other;
but the social body includes each and every one, whether of low or high
estate, while the political body may include but a portion of a nation's
people. Again, in spite of bad government, the selfishness of kings,
even in spite of invasions of the enemy, the daily life of the great
majority of early people varied but little. They procured food and
clothing, cared for their children, worked at their various callings, as
civilized beings have done in all ages. Certain peculiar customs are to
be found among each nation, and it is these very peculiarities,
probably, that relieves what might otherwise become a monotonous
repetition.
We cannot too often recall that the recorded history of ancient Egypt
extended over three thousand years. The manner of life, dress, customs,
etc., changed considerably in that long period, and just as we divide
the social life of England into various epochs--such as social
conditions under Saxon kings, during Norman rule, in Elizabethan years,
etc.--so, for any protracted investigation of social Egypt, we would
find it necessary to make several divisions of the subject.
Public-domain text, read in full here on John Shaqi.
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