The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
The greatest source of knowledge for Egyptian social life is of course
the tombs. From their contents and from the pictures that adorn their
walls much has been ascertained. To be sure, many details are yet
lacking, and Egyptologists seek still for answers to unanswered queries.
Many recovered remains have not yet been classified, and rolls of papyri
lie still untranslated, so undoubtedly the future will make many
contributions to what has already been worked out. Nevertheless, even
now many aspects of the life of the old Nile-dwellers have been
reconstructed with considerable degree of certainty. These recent
conclusions have proven the ancient Egyptian to have been quite a
different creature from what he was long supposed. Until late years it
was believed that he was a solemn, serious individual, overwhelmed with
an ever-present thought of death, for which many of his acts in life
prepared him. This idea was mistaken. The religion of the ancient
Egyptian led him into many curious ways, beyond a doubt, but he was
withal a contented person who found some humor in life. The happenings
of his earthly career were as potent to him as ours are to us. The study
of history should do one thing for us at least: it should teach us to
find strong similarities between the people we see around us today and
those of whom we read and study in antiquity. The normal human being has
in all ages been governed by certain controlling interests, passions and
desires, has pulsed with the vigor of life and its manifold
interests--as we do now and as the Egyptian did, five thousand years
ago.
HOUSES.
In strong contrast with the solid, substantial tombs and temples were
the private dwellings. No need was felt to make these enduring. Rather,
they were constructed in such a way as to allow free circulation of air
and to preserve coolness. The walls were thin, being made of stucco, mud
brick, or wood. The outside of the house was decorated in gay colors,
and was hung with brightly tinted carpets or mattings. Similar coverings
adorned the inner walls.
Public-domain text, read in full here on John Shaqi.
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