14. Or can any man of science entertain for a moment the superlative
solecism of an Infinite God by any special act "overshadowing" a finite
human female, especially as modern science teaches us that God is both
male and female, and as much one as the other?
15. As history teaches us the ancient orientalists believed that sexual
commerce is sinful and contaminating to the child thus begotten and
born, and hence had their incarnate Gods sent into the world through
human virgins, can any unbiased mind resist the conviction that this is
the source of the origin of the story of Christ's immaculate conception?
16. And finally, if it were necessary for Christ to come into the world
in such a way as to avoid the impure channel of human conception and
parturition, why did he not descend directly from heaven in person? Why
could he not "descend on the clouds" by his first advent, as the bible
says he will do when he makes his second advent?
17. Would not this course have furnished a hundred fold more convincing
proof and demonstration of his divine power and divine attributes than
the ridiculous story and inscrutable mystery of the divine conception,
which is not susceptible of either investigation or proof?
CHAPTER V. VIRGIN MOTHERS AND VIRGIN-BORN GODS
THE report in authentic history of a case of a virtuous woman giving
birth to a child with the usual form, and possessing the usual
characteristics of a human being, and who should testify she had no male
partner in the conception, might in an age of miracles and ignorance
of natural law, be believed with implicit credulity. But in an age of
intelligence, when the keys of science have unlocked the sacred shrines
and hallowed vaults of sacerdotal mysteries, and modern researches of
history have laid bare the fact that most ancient religious countries
abound in reports of this character, a profound and general skepticism
must be the result, and a total rejection of their truth by all men of
science and historic intelligence.
Many are the cases noted in history of young maidens claiming a
paternity for their male offspring by a God.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account