Ultima Thule was the island which marked the ultimate bounds of the extensive empire of this legitimate descendant of the Gods. This Egyptian Savior appears also to have been known as Zulis, and with this name--Mr. Wilkison tells us--"his history is curiously illustrated in the sculptures, made seventeen hundred years B. C., of a small, retired chamber lying nearly over the western adytum of the temple-" We are told twenty-eight lotus plants near his grave indicate the number of years he lived on the earth. After suffering a violent death, he was buried, but rose again, ascended into heaven, and there became "the judge of the dead," or of souls in a future state. Wilkison says he came down from heaven to benefit mankind, and that he was said to be "full of grace and truth." XI.--CRUCIFIXION OF INDRA OF THIBET, 725 B. C. The account of the crucifixion of the God and Savior Indra may be found in Georgius, Thibetinum Alphabetum, p. 230. A brief notice of the case is all we have space for here. In the work just referred to may be found plates representing this Thibetan Savior as having been nailed to the cross. There are five wounds, representing the nailholes and the piercing of the side. The antiquity of the story is beyond dispute. Marvelous stories are told of the birth of the Divine Redeemer. His mother was a virgin of black complexion, and hence his complexion was of the ebony hue, as in the case of Christ and some other sin-atoning Saviors. He descended from heaven on a mission of benevolence, and ascended back to the heavenly mansion after his crucifixion. He led a life of strict celibacy, which, he taught, was essential to true holiness. He inculcated great tenderness toward all living beings. He could walk upon the water or upon the air; he could foretell future events with great accuracy. He practiced the most devout contemplation, severe discipline of the body and mind, and acquired the most complete subjection of his passions. He was worshiped as a God who had existed as a spirit from all eternity, and his followers were called "Heavenly Teachers." XII.--ALCESTOS OF EURIPIDES CRUCIFIED, 600 B. C. The "English Classical Journal" (vol. xxxvii.) furnishes us with the story of another crucified God, known as Alcestos--a female God or Goddess; and in this respect, it is a novelty in sacred history, being the first, if not the only example of a feminine God atoning for the sins of the world upon the cross. The doctrine of the trinity and atoning offering for sin was inculcated as a part of her religion. XIII.--ATYS OF PHRYGIA CRUCIFIED, 1170 B. C. Speaking of this crucified Messiah, the Anacalypsis informs us that several histories are given of him, but all concur in representing him as having been an atoning offering for sin. And the Latin phrase "suspensus lingo," found in his history, indicates the manner of his death. He was suspended on a tree, crucified, buried and rose again. XIV.--CRITE OF CHALDEA CRUCIFIED, 1200 B. C.