‘Ah!’ said the judge, ‘now why couldn’t you say that when counsel put the question? . . .’ An entry in Holsten’s diary-autobiography, dated five days later, runs: ‘Still amazed. The law is the most dangerous thing in this country. It is hundreds of years old. It hasn’t an idea. The oldest of old bottles and this new wine, the most explosive wine. Something will overtake them.’ Section 4 There was a certain truth in Holsten’s assertion that the law was ‘hundreds of years old.’ It was, in relation to current thought and widely accepted ideas, an archaic thing. While almost all the material and methods of life had been changing rapidly and were now changing still more rapidly, the law-courts and the legislatures of the world were struggling desperately to meet modern demands with devices and procedures, conceptions of rights and property and authority and obligation that dated from the rude compromises of relatively barbaric times. The horse-hair wigs and antic dresses of the British judges, their musty courts and overbearing manners, were indeed only the outward and visible intimations of profounder anachronisms. The legal and political organisation of the earth in the middle twentieth century was indeed everywhere like a complicated garment, outworn yet strong, that now fettered the governing body that once it had protected. Yet that same spirit of free-thinking and outspoken publication that in the field of natural science had been the beginning of the conquest of nature, was at work throughout all the eighteenth and nineteenth centuries preparing the spirit of the new world within the degenerating body of the old. The idea of a greater subordination of individual interests and established institutions to the collective future, is traceable more and more clearly in the literature of those times, and movement after movement fretted itself away in criticism of and opposition to first this aspect and then that of the legal, social, and political order. Already in the early nineteenth century Shelley, with no scrap of alternative, is denouncing the established rulers of the world as Anarchs, and the entire system of ideas and suggestions that was known as Socialism, and more particularly its international side, feeble as it was in creative proposals or any method of transition, still witnesses to the growth of a conception of a modernised system of inter-relationships that should supplant the existing tangle of proprietary legal ideas.